The Eyes of Gehazi – Part Eight

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The Woman from Shunem

The lack of water that the armies experienced in the Moab campaign was just a foreshadowing of much harder times to come. Following the tainted victory over Moab, the powerful Syrian King Ben-Hadad must have decided that the Northern Kingdom was ripe for the plucking, so we began to hear rumors of threatening movements from the Syrian army. During this time, the Prophet made the decision to cross the nation, speaking the words of The God to the people. The traveling was exceptionally dusty due to the drought but The God must have prepared his followers throughout the route, for we were frequently taken in by kind people who provided for all our needs. In many cases, I was able to see the Prophet perform amazing works of The God. During this time I was beginning to accept that Elisha’s ability to bring about miracles was something real and legitimate. This might be surprising to you, the reader, because I had been provided this amazing opportunity to be present at most of the miracles. I think that all I can say in my defense is that I was more stubborn in my head at this younger age than I am now. At first I think I suspected that there may have been coincidences involved with these wonders and I might have explained them away as such. For example, perhaps putting salt in the springs that supplied water to Jericho coincided with some other event that eliminated the impurities. Or maybe the leaders of Jericho were exaggerating the poorness of their water supply and the action of the Prophet made them feel better about their water. After seeing numerous examples of Elisha’s new abilities to do these kinds of marvelous works through the hand of The God, though, I began to realize that something had fundamentally changed on the other side of the Jordan when Elijah disappeared mysteriously and Elisha assumed the prophetic mantle. One time Elisha mentioned to me something that made me ponder this. Do you realize that I had the guts to ask for a double portion of Elijah’s spirit, he asked me once out of the blue. What does that mean? I responded idly, looking up from my attempt to inventory our stores of red lentils. I’m really surprised I did this, he responded with a boyish grin and a subtle wave of his left hand. I truly didn’t see myself as worthy, but I guess The God put the thought in my head. Then he made it clear that I’d asked the right thing when I saw how He took Elijah away. I regret that I wasn’t paying much attention at the time. I was probably thinking of tasks that I needed to do for the Prophet which needed doing and to my eyes, at least, emphasized my value. I spent far too much time concerned with my own image during this portion of the ministry. I was understandably proud of my position with the man who was likely the most compelling person in the country, but I dwelled quite a lot on the importance of my role. As the reader might guess, this kind of pride in self is quite blinding to more important things going on. What I should have been considering was whether I had missed out by not asking anything great from The God in the same vein as the ostentatious requests of Elisha and even Solomon. Perhaps my sights were always set far too low? Despite my growing motivational misalignment, I believe that I was still able to do very useful things for the work of The God through Elisha. During this trying time of drought, starvation, and war, these activities kept me very busy. The seven years of famine that our nation experienced during this portion of the Prophet’s work were extremely challenging. Because he was so caring, the Prophet devoted much of his energy to helping the people he encountered who were in need. I understood that this phase of his ministry tired him out greatly, even though he tried not to let it show. Much of the work he did during this time was encouragement, but occasionally I saw things that seemed honestly miraculous. One example was a wealthy lady we met in Shunem. This was a very small community situated just north of the hill country of Samaria and just south of the wide plain known alternately as Jezreel and as Megiddo. The village had a history because it was near where the Philistine enemies encamped when they planned to overthrow Saul, the first King of Israel. The valley that Shunem overlooked once saw the great Judge Gideon defeat an overwhelming army from Midian through the intervening of the hand of The God. This town had seen great events in the past, and it was about to see more miraculous works from The God through the ministry of Elisha. During our journeys, it was common for us to pass through Shunem as it was on the way to a lot of other important places. Every time we approached the village, the word would go out and a certain wealthy lady would send a servant to ask about our needs. Were we staying for a few days? Would we need food, shelter, repairs to our clothing, and so on. At one point she got the idea that she could build a second floor addition to her house where the Prophet could stay a few days and relax whenever he passed through town. This became quite a blessing to us and provided an excellent reason to route our travels through Shunem and stay for a few days. Not only did we have the room for our purposes, but we also were able to use the roof of the woman’s house when the nights were cool. Seeing the stars from a safe place to sleep was both inspiring and relaxing. As I look back, though, it may have been this time staying with this wealthy family that my priorities started to drift to places that I should have had the fortitude to resist. As the reader no doubt remembers, I was raised in an environment relatively devoid of wealth but despite that I still had a self-regard that drove me to strive to exceed the accomplishments of those around me. The hand of The God drew me towards service to the Prophet, but lurking behind His hand was also my hand, which sought opportunities to soothe my vanity. Perhaps this is sometimes how The God works? Walking with the Prophet served to remind me that I had achieved things unimaginable to people from my village but it also caused the unsupported conceit of my youth (which perhaps The God, through a mercy, had worked to tame during my early service) to spark back to life. Admittedly, this was not an impediment to my role or to The Prophet, but sometimes things and events are clearer when one looks back from a distance than they are in the moment. Seeing the wealth around me when the Prophet and I would pause in Shunem led me slowly into the devastation of covetousness. As I consider this now, I understand that this error is so subtle that we humans rarely even notice it. I would speculate that covetousness is in reality the essence of confrontation with The God regarding the worthiness of the one who has been given contrasted with the perception of worthiness of the one who lacks. Essentially, therefore, to covet is to judge the will of The God. Perhaps this is obvious and unremarkable to many, but I only gradually recognized this through hard experience. Though I have spent much time in these my latter years thinking about how gifts from The God are by nature undeserved and therefore nothing to be jealous of, at the time I often found myself angry and accusing The God of favoritism. Why is it that the wealthy are able to command hundreds of men to do what needs to be done, I would say in my accusations. And me, I am required to do all of the things that need doing myself. How is it that one man has ease when the next has unending toil? These negative ideas that had distracted me for years now began to fully infiltrate my mind and my identity. To my great embarrassment now, I spent far too much time hosting these dangerous thoughts and far too little energy considering their overall negative effect on my heart. Now in my old age I often find myself thinking retrospectively in order to understand why I was so easily misled into this miserable jealousy. My highest suspicion is that I was far too susceptible to the insidious and yet invisible idolatry of my culture that hounded my steps almost from the day of my birth. My surrendering to this false guidance blocked my ability to evaluate what was true and real and as a result I fell deeply into falsehood. That this happened so thoroughly is difficult for me to admit now, for it seems undeniable looking back in time that my life in general was unusually charmed. Perhaps my main accusation of The God now is how He allowed me to persist in my folly. It is strange to me to consider now this vanishingly small gap in our reasoning between the worship and high-regard of The God and the contempt with which our desires can level charges against Him. I believe that during this time in the ministry I traveled across that narrow gap multiple times per day. It is now painfully obvious that I should have chosen to discuss my weakness regarding this dark idol of discontent with the Prophet and take advantage of his great wisdom. Without any question he was truly wise and caring about others and would have helped me put my challenges in a more proper context. Those discussions may have been truly helpful, for I believe that the Prophet struggled with human weaknesses too, even though he worked very diligently to keep them under control. His service to The God was complete and thorough and was founded on a mix of self-discipline from the man and graciousness from The God. Yes, it might have been valuable for me to share my struggles with my master, but unfortunately, those discussions never happened and I suffered greatly as a result. Though she was rich and I was jealous of her wealth, the woman who sought to serve the Prophet was a wonderful, giving person. This may sound strange, but though I struggled against jealousy of her wealth, I cannot think of a single thing to say against her nature or works. The obvious driving sorrow in her life was that she had no children. She and her husband worked tirelessly – and I would submit, unselfishly – to strengthen their business, building houses for people in their and other villages, into something that served others. The houses that were common in this region were fairly simple, constructed of large, sun-dried bricks that were carefully stacked using traditional designs and patterns. It took many strong hands to cast and move large numbers of bricks and once the bricks were transferred to a build site, it required a craftsman with a sharp eye for detail and years of experience to ensure that the house was constructed correctly. Because of this nature of their work, they employed many men, and even sometimes women. Thus they provided for the livelihood of many members of their community. Though the couple was not old, they often served as unofficial grandparents to the many children of their employees. I’m certain that in addition to her nature that took joy in serving others, she also took a special interest in the Prophet because of his reputation as one who cared for others and who could solve hard problems. Though I was probably not a very good friend to her, I was well aware of her heart’s desire to have children, for I spoke with her and her husband quite frequently. I believe that due to her selfless nature, though, it would have been nearly impossible for her to make a special request of the Prophet. As time passed, she and her husband continued serving us whenever we passed through Shunem. Eventually, as I noted, she asked her husband to add a room onto their house where the Prophet could store his important belongings and have a place to rest. This truly lightened his load and provided him a place of respite during the difficult times that we were facing. Food was growing scarce and there were rumors in the land that the Syrian army was marching toward us. We all knew that this would worsen the famine and would provide many other difficulties. Months passed and we traveled all over the land, laboring diligently to bring the voice of The God to His people and hoping that He would take action regarding our poor state. Eventually, we passed again through Shunem and again discovered that the great woman somehow knew to have servants looking for us. As usual, they ushered us into the Prophet’s room and brought us food and water. We took rest from the road there for three or four days. On the last day that we were to remain in Shunem, the Prophet asked if I would request the woman to attend to him. He rarely spoke to anyone these days, including me, so I saw this as a great opportunity for her. I brought her into the small room and she stood expectantly. I am greatly blessed by you and I don’t have any idea why you spend so much time caring for me, he began, gesturing around the room with his left hand. You have noble work, the respect of your community, and great holdings. However, I have a wish to bless you in return for the benevolence you have showed Gehazi and me. Perhaps I could introduce you to leaders of the army, even kings? This might help you overcome challenges to your work? I waited expectantly for her response. I’m just a village woman and I rely on my people, she replied quietly, eyes downcast as if she did not dare meet the Prophet’s waiting gaze. I live here, she continued, and do not expect help from outside. The God has blessed our work and our lives. At this, she excused herself nervously, saying that some thing or another had come up in the village that she needed to look into. The Prophet looked at me with the beginnings of a smile. Gehazi, he said, smoothing his still-dark beard thoughtfully, you know what it is that she needs, for I know that you talk with her. I nodded, Yes, I do know. She desires a son. She’s much younger than her husband and she worries that time is running out for her to be a mother and have a son who can provide for her in her old age. The prophet gave me an earnest and piercing look and then proceeded to go back to whatever things had been occupying his mind before. I assumed this meant that he wouldn’t be able to accomplish what the kind woman wanted. This disappointed me, because though the reader might find my behaviors and attitudes during this time to be highly inconsistent, the nature of jealousy that I was struggling with was truly not in conflict with my desire to see her and her husband blessed by The God. All I can say is that my thinking was a mess during this time. A few hours later, the Prophet said, Gehazi, please bring Miriam, the Shunemite woman back to me. I was surprised that he used her proper name. It was not his nature to do this. Truly, sometimes it seemed like I rarely even heard my own name come from his lips. He had certain precise ways about him that allowed him to be clear about what he needed done and those ways sometimes did not require saying names. I was very pleased to be able to do this and I found her quickly. I excitedly requested her to return. I imagine that this was confusing and surprising to her. We returned to the Prophet’s room together and both stood before the Prophet in anticipation. He looked up and smiled. This time next year I plan to return to visit you and meet your new son. Miriam stepped back in surprise. Dear man of God, she said, please don’t tease me. And she departed quietly and returned to her work. I was surprised that so little emotion was demonstrated, but perhaps her response derived from the fact that she truly knew and trusted that Elisha was The God’s man in the kingdom and as such, she extended him the same confidence that she had in The God. A confidence that I was ashamed to realize that I had never really experienced at that point in my short life. We set out on a mission to the upper reaches of the kingdom shortly afterwards. One day while we were still in Shunem we had received word that one of the Sons of the Prophets who Elisha had ministered to during our journeys, Jeremiah son of Zadok, had been assassinated in his native region of Dan, in a village just south of the towering, snow-capped Mount Hermon. As with many of the Sons of the Prophets, a year or so earlier he had been suddenly called to minister back in his home community and had quickly departed from us. The message that the Prophet received indicated that the Syrian army was persecuting people of the tribe of Dan and that Jeremiah became too irritating to the Syrian commanders for them to let him continue living. I feel that there’s something we need to deal with here, Gehazi, and we have been resting for a while. I think a journey north is in order. The Prophet took up his staff with these words and waved it around as if he were ready to depart immediately. During my entire ministry, I frequently wondered how the Prophet made his decisions. Sometimes he would tell me that the decision was a response to a word from The God but other times I would have sworn he made decisions out of boredom. Looking back at the complete interconnectedness of the many small acts performed during his ministry, I believe that regardless of the reason behind them, his decisions must have always been aligned with some sort of plan. I responded, I’ll pack your stuff. When would you like to leave? Though I obeyed quickly, inside I was hesitant. The rumors of the horrible things the Syrians were doing in the cities up north made me very apprehensive about going up there. The Prophet, however, showed no signs of being concerned. Hurry up! I want to leave soon. Time is of the essence, he called out from the back room. He came out to where he could see me, and his eyes were twinkling. I think he enjoyed tweaking me when he knew I was nervous. Later that day we found ourselves making progress on our way north to the regions of Dan. We traveled as far as the small village of Nazareth, where a kind family spotted the Prophet and offered us food and lodging. We stayed in this uninteresting little town for a day, simply refreshing and restoring our energy. We knew that we would need to travel west of the Sea of Galilee before we headed north. On a previous journey in this area we had stayed in a town called Capernaum on the northern tip of the lake where there were many families who recognized the Prophet and cared for him. I presumed that would be our next stop, and I was correct. As we departed for Capernaum, rumors were shared with us about thieves lurking on the byways east of the lake. This made me very concerned that we might make a tempting target as we would be traveling through that area. I packed our gear a little tighter on the Prophet’s donkey in hopes that our possessions would look small and uninteresting. Perhaps that action is what spared us later that day when we were suddenly accosted by voices coming out of the wilderness near the road. Stop right there, both of you! Do you not realize whose territory you pass through? I require my tribute now to let you pass. We heard muffled laughter on the opposite side of the road from the voice. Clearly we were surrounded. The Prophet looked up from the road and stared into the distance appearing in general to be quite uninterested. Gehazi? he asked. Yes, master. I will treat with the thieves, I replied, trying to control my voice. Of course I was not even remotely dispassionate about this predicament. We had very little wealth to apply to any kind of ridiculous tribute and I was very concerned about my own safety. I was probably worried for the life of the Prophet too since I was charged with serving him, but I’d be very dishonest if I didn’t admit that my own life was my primary concern. The voice from deep within the wilderness drew closer saying, Do not refer to us as thieves. We are merely men who are experiencing bad fortune. We were driven from our villages near the lake by those who do not understand our ways. Your tribute will help us live. Tell me about your ways! boomed the voice of the Prophet all of a sudden. Quiet dropped down upon the wilderness like rain sinking into a dry desert land. I think even the birds stopped chirping, as if they were waiting attentively in silence for what would follow. After an uncomfortable amount of time passed, the voice replied with obvious caution, Well I perceive that you are a man of authority. Perhaps you have heard of the Master of Tyre? He is the one that Queen Jezebel introduced King Ahab to during their glorious reign. He is such a fine Master and he has empowered us to do mighty works. But when the cursed Prophet Elijah came up against Ahab and Jezebel, he caused our lives to be hurtled into disarray. Whereas before we were celebrated, afterwards no village wanted us around. Even the city of Dan, where the golden bull stands as memory to the great Masters, would not tolerate us. Fine, I say! I do not need my people’s admiration! I am a servant of the Master! Silence! roared Elisha, gesturing aggressively with his staff at the faceless wilderness. You blaspheme The One God. Do you not remember the Shema that you learned as a youth? Hear, O Israel the Lord our God is One! Where have you strayed from this truth? Your forefathers who served Jezebel have all been thoroughly defeated and how do you continue to hold up their memory? The Prophet’s anger subsided and he continued in a much lower, but no less authoritative, voice. Return now to your home villages. You will remember the One who brought your ancestors out of slavery in Egypt. He did not do this to have you return to slavery to petty Masters of the cities of other peoples. When you reach your villages you will have forgotten your treachery and you will serve The God in whatever way He calls you. Now depart. Moments passed and we heard rustling in the brush. Eventually I counted twenty-three men who stepped out of the wilderness and headed in different directions down the path. Some went north and others went south. In their shame they did not speak to or look at The Prophet. The noises of the desert resumed gradually and we continued our journey. What happened there on the path was quite challenging to me for it seemed that the words of the Prophet had persuaded this band of men to abandon their worship of the Ba’als, drop their lives of crime, and disband. Though I had seen miracles performed through the Prophet, including some that were extremely hard to explain away, many of them had struck me as possible coincidences of some sort. I believed in The God, but at that time, I guess I saw Him as something worthy of study but not Someone with power who actually cared. What just happened with these thieves, though it wasn’t a clear miracle, was something that surely couldn’t have been a coincidence or merely men responding to reason. I knew enough of the world to realize that once a man decides that he believes something to be true, whether the existence of idols or the value of criminal lifestyles, he is not often willing or able to alter those beliefs. Mankind truly has a supreme ability to convince itself of what it already believes to be true, regardless of the evidence. Here, based off of the words of a man – a Prophet in truth – twenty-three men appeared to have completely altered their beliefs about the world and immediately applied this change to their lives. I suppose that I was perplexed because at the time I did not truly trust that The God could completely change a man’s heart. Now I wait in my older years, suffering and in exile to see if He will choose do the same for me. The Prophet spoke not a word after this shocking event, instead idly collecting his walking staff and adjusting his brown, dusty robes. He looked up at the sky and I could see the setting sun reflecting reds and oranges off his uncovered head. Let us continue, we have little light left and need to reach Capernaum, he said, already moving forward at a rapid pace. We did not speak at all during the rest of the day, finally arriving at Capernaum an hour after the sun had departed below the western horizon. I felt a great urge to share what I had seen on the road with our host family in Capernaum, but something prevented me from doing so. This means, my dear grandson, that my recounting of this story to you is the first time it has ever been told.

The Eyes of Gehazi – Part Seven

I continue publishing this book on my site, a few chapters per week.

However, if you’re impatient or would rather read it on your Kindle, please head over to my AMAZON LINK. Click the link and check out how it looks on Amazon! The price is still set very low for the first few weeks to encourage new readers and hopefully gather reviews.

So to restate, the purchase is a low risk right now and if you’d be willing to read it and provide an Amazon review, you will be very helpful to my goal of getting this book out to a broader set of readers (where I hope it would do some good).

Tragedy and Idolatry

Most of us in Israel were knowledgeable about our Moabite and Edomite relatives who dwelled in the parched desert lands south and east of Judah. The Edomites were more closely related, as their ancient ancestor, Esau, was the brother to our patriarch, Jacob (who as we know later took on the name Israel). The Moabites were more distantly related to us, as Moab was the son of Abraham’s nephew, Lot. Because there was a political intrigue in Samaria at the moment involving Edom and Moab, Athaliah devoted some lessons to explain their origin. He seemed to be extremely well-connected with the ruling elements in Samaria, but I could never figure out how or why. Perhaps he performed some prophetic functions for someone in the royal caste? I will never know the answer to this question, because Athaliah has been gone for many years now. It was certain, though, that he knew things that most of the other Sons of the Prophets did not. He spent long hours with Elisha sharing secret things during this time. One day Athaliah began speaking to me of Moab and our tricky history with them. He went into great details though I wasn’t sure why. Lets walk together, Gehazi, he began. As he paused to collect his thoughts, he stated, When Moses was approaching the land that The God had promised to give to the tribes of Israel, he needed to pass near to the border of Moab. No doubt many of the wanderers imagined that taking Moab’s land would be much simpler and faster than following the challenging rules The God had given them, so our Scriptures record that The God gave specific direction to Moses. Do not harass or attack the people of Moab, The God spoke, for I have given that land as an inheritance to the sons of Lot. That was the beginning of a strange relationship that our people have had with Moab. Our great King David was a close friend of the King of Moab and even entrusted him with the care of his aging parents during the season when Saul was persecuting him. Perhaps this connection to the Moabite king existed because David could make the case of being part Moabite himself. Did you know that? I shook my head no, surprised to learn this. His grandmother, he continued, was named Ruth. She was a Moabite woman who believed in The God and who married David’s grandfather Boaz. Regardless of David’s ancestry, though, he seems to have had on and off relationships with Moab. In earlier times, while our people were still in the wilderness, a king of Moab named Barak hired a magician named Baalam to curse the wandering Israelites and thus save the land of Moab. This magician knew The God – though he didn’t follow his instructions very closely – and quickly realized that The God was not going to curse His people. This led to quite a standoff, with Baalam eventually giving Barak the prophecy that a future king of Israel would one day crush his forehead. Despite his complicated ties to Moab, David eventually fulfilled this prophecy when he destroyed two-thirds of Moab. The remaining third of the people were spared and became vassals to King David. Moab has brought tribute to Israel and Judah ever since in honor of their obligations to David. There are whispers on the streets of Samaria, though, that the new King of Moab intends to try to divide Israel and Judah’s military alliance by refusing to continue the tribute. I nodded. This was mostly boring politics to me. I could not see how it would impact my life at all. Months later a breathless messenger arrived to speak to Elisha. He was dressed in the livery of the King of Judah, something that was very interesting to the handful of the Sons of the Prophets who were lounging around and half-heartedly listening as Athaliah provided instruction on some detail in the scriptures that he deemed to be important. I must not have been paying very good attention either because I cannot remember the subject of his discussion at all. When the King’s messenger arrived, all the attention in the room shifted to the Prophet who stepped out of our hearing to receive the message. We watched them walk out to a private spot behind a small cluster of juniper trees. I looked up at Athaliah and he shrugged. It’s not every day that the King of Judah sends us a messenger, he said. The presence of a representative from Judah was fascinating because it seemed to be a given that the ministry of both Elijah and now Elisha were strictly focused on the Northern Kingdom of Israel. It was very rare that we dipped down to Jerusalem, and then only to support formal festival activities or perhaps a conference with the Levites in the temple of Solomon. Otherwise, we never travelled to or through Judah. One time I asked Athaliah about this. Of course he went on to give me a lesson. This split between the Northern Kingdom and the Southern Kingdom of Judah happened after the death of King Solomon, Athaliah started. During Solomon’s life, he followed a dissipated path away from The God towards the idols held by his many wives. He paid little attention to his children and drifted along as king. One day a prophet named Ahijah met one of Solomon’s top officials, a highly-talented man named Jeroboam, on some remote road outside Jerusalem. He made a prophecy right there on the road that The God was going to take ten tribes away from Solomon and give them to Jeroboam. Obviously Jeroboam was an ambitious and capable man, so I guess he started to make plans. After Solomon’s death, Solomon’s son Rehoboam became king of the entire nation of Israel. He was an arrogant young man who wanted to make a name for himself through his own power. He refused the wise council from advisors of Solomon’s generation and instead accepted foolish advice from his younger peers on how to lead the nation. Jeroboam, who was well-regarded by the people, tried to intervene with Rehoboam to help save the nation. This did not work, as Rehoboam wouldn’t listen. All of the tribes, save Judah and Benjamin (and Levi for the most part) decided that they had no part in Rehoboam and followed Jeroboam as he formed the Northern Kingdom of Israel. Rehoboam remained king of the remaining tribes, strictly for the sake of promises made by The God to his grandfather David. His kingdom took the name of his forefather, Judah. Ever since, the original nation of Israel that was led by both David and Solomon has been split. Sometimes the two nations’ kings get along and other times they have been at war with each other. Jeroboam made some strategic decisions early on to keep the two nations separate that have had very unfortunate consequences. He feared that his people would travel to Jerusalem for temple sacrifices and holy weeks and he wanted to maintain tighter control of them, so he set up his own competition. He built two golden idols in the cities of Bethel and Dan that became the religious centers of the Northern Kingdom. He also eliminated the need for Levites to serve in sacrifices to The God. What resulted was the partial worship of The God wrapped fully in idolatry that we see today in our nation. The ministry of the great Prophets Elijah and Elisha have been primarily to the Northern Kingdom that followed Jeroboam. You might already be able to imagine the reasons for this, but maybe I’ll explain in more depth another time. What is important to know is that the Kings of Judah have occasionally made real efforts to serve The God but the Kings of the Northern Kingdom of Israel to the very last one have been idolatrous, self-serving men who have only given attention to The God under the most extreme duress. So the fact that the King of Judah is reaching out to the Prophet is very interesting because he is well aware that Elisha’s primary ministry is to these idolatrous kings of the Northern Kingdom. While we were talking, the messenger and the Prophet decided to extend their walk together so they could discuss the King’s message in even further privacy. When the Prophet finally returned from this consultation, we discovered that the messenger had already returned to the battle from where he had come. This was surprising to us for we were not aware of any warfare going on. Gehazi! The Prophet bellowed upon his return, pacing through our rooms as if he were searching for something. We need to depart immediately! I spun into motion and quickly packed the Prophet’s traveling bag and loaded his donkey. This sort of activity was something that I had lots of practice performing, because many of our missions arose suddenly and required rapid preparations. As we traveled along the byway heading for the wilderness south of Judah I asked Elisha what had happened. Well, you saw the messenger, I suppose, Elisha responded. I nodded, yes I did. Athaliah explained some things to me about the relationship between Israel and Judah that were helpful to me. He suspects that the message has something to do with Moab or Edom due to some things he has been hearing in the courts. Yes, of course, the Prophet replied and continued, When the messenger and I went for a walk, he took me to a private place where three kings awaited me. Though I have seen many things, this surprised me quite a bit. One of these kings was the King of Judah, Jehoshaphat, another was the new King of Israel (now what was his name again? the Prophet joked), and the third was Edom’s king. They are in a great lot of trouble and one of them finally had the smart idea to reach out to see what The God would say. They really ought to have learned by now that their stupid Baal idols are unsurprisingly silent in times of great peril. It turns out that their armies are bogged down in the desert trying to invade Moab but all the water they had expected to find for their men and beasts has dried up since last rainy season. The kings therefore made a long, desperate journey solely to discuss with me what they needed to do. If they don’t find water soon, they will suffer great losses. The God told me to instruct them to dig ditches in the desert and wait. Once they are obedient to The God in this, the next morning the ditches will be filled with water. We are traveling south to observe the hand of The God and see where else we can be of use during this battle. The kings are already racing back to their troops in hopes that The God will bring salvation to them and their armies. Sure enough, a day and a half later when we reached the location of the combined armies of the three kings, they and their animals were drinking water from the ditches they had dug. From what I could discern, the kings awaited the arrival of the Prophet to continue their march to Moab. The Prophet strode to the top of a small hill that was now surrounded by plenty of water. See what the hand of The God has brought you, he shouted to the gathered armies, confidently gesturing in wide circles at the troughs of water all around them. Many of them looked up in surprise. Most likely they had never seen an authentic Prophet of The God before. This is a small thing for The God, he added, and I tell you this as a sign to know that the military might of Moab will crumble before you. Go forth and destroy the walled cities and raze the land of Moab! This caught the soldiers’ attention and they cheered loudly. I looked off to my right where I could see the three kings with their chosen men standing near to them and listening to the Prophet. They had strange expressions on their faces that I couldn’t really interpret. I wondered what they were thinking. The combined armies began to pack up and move out of the camp shortly afterwards. They were clearly in a different state of mind than I imagined they had been a few days earlier. Elisha explained to me that the trouble with water supplies had come about because they were approaching Moab from an unexpected direction which would give them the element of surprise. We didn’t follow them any further, but rather, returned north to Samaria to our own ongoing business and activities. I wondered what was going to happen in Moab. I had heard the Prophet’s words and I had plenty of reasons to believe that The God spoke through him, but I couldn’t figure out why The God even cared about these kinds of military exercises. To me He seemed pleased to maintain a safe distance from the matters that were important to humans. I certainly felt that the King of Israel, who I knew went against everything our priests and prophets told him, did not deserve the attention from Elisha or from The God. Of course, the King was someone easy for me to condemn because I’m sure that at this point in my ministry to the Prophet I was enjoying being viewed as his holy assistant. The King of Edom, of course, was clearly a heathen and I also judged the other two kings for even consorting with him. Regardless, my misguided sense of self-righteousness was inflamed by this event and took a few days to subside. In time, word of the battle reached us back where we were staying. True to the word of The God, Moab had been utterly destroyed but, it was said, the King of Moab remained in his city. He began repaying his tribute to the Kings of Israel and Judah, and things went on as before. Not much beyond this was discussed openly. I puzzled over this and got up the courage to ask Elisha what had happened. This was a very bad thing, he told me as he settled down to recline on a couch. He hesitated for a few moments, gathering his thoughts. The King of Moab had been utterly routed by the coalition of kings and was trapped in his city with just a small handful of devoted warriors, Elisha began. He knew he had irretrievably lost the battle and there was no hope, so he did something drastic that his culture has learned to do when threatened with extinction by an attacker. He conducted a sacrifice in the presence of his enemies in a way that showed his submission. Here Elisha paused and stared straight through me, as if to determine whether to continue. Do you understand, Gehazi? The heathens who populated these lands before the people of Israel arrived had a tradition during times of the greatest peril of lowering themselves in front of their gods in the presence of their enemies. If the sacrifice was large and important enough, it would placate those who it was offered to and the sacrificer could survive. This is what the King of Moab did. He thought he could stop paying his tribute to Israel and Judah that his forefather had promised to King David. He had built up a great army to support his decision and forever throw off the yoke, but what he hadn’t foreseen was the hand of The God against him. His only recourse when he realized that he had completely failed and was in danger of being destroyed was to submit himself again to the yoke through the most dramatic way possible. In some way, the three kings assented to this horrifying apology and allowed the King of Moab to remain. What did he sacrifice that was so important? I asked, nervous about hearing the answer to my question. His son and heir, Elisha responded gravely. This was a troubling thing to think about that led me into deep thought. How could one person’s bad decisions result in such a tragic outcome for others? This brought my mind back to my inability to really understand anything about the Justice of The God, a justice that sometimes required individuals to make devastating sacrifices for others. As we traveled I had plenty of time to ruminate how split-second decisions can have terrible consequences.

The Eyes of Gehazi – Part Six

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Part 6 A New Word From The God

The Prophet’s First Challenge

One of the first challenges that Elisha faced came almost immediately after he crossed the Jordan and returned to the Sons of the Prophets and me. This whole situation seemed exotic and strange during that moment and still does looking backwards in time at it. We all saw Elisha walking back alone wearing Elijah’s prophetic robes and carrying Elijah’s staff. He parted the Jordan in exactly the same way that Elijah had done earlier in the day. The group of prophets unreservedly ran to meet him at the river’s bank. They were very excited and their tongues were flapping. The Prophet has left us and Elisha has assumed his role! cried many of the prophets in their own unique ways. This seemed to be well understood. However – and perhaps this was due to peer pressure or some sort of mania – they immediately began offering to go search for Elijah. I suppose I found this threatening, because now that Elisha had assumed the role of Prophet of Israel, it stood to reason that I, as his assistant, was now Assistant to the Prophet of Israel. Finding Elijah was the last thing I was interested in at this point. Indeed, I never really cared for him anyway. Fortunately, Elisha seemed to agree with my unspoken sentiment and he told them not to try to find Elijah. The young prophets badgered Elisha about this issue for a while and then – disappointing to me – he gave in to them. Fine, he said. Go look for him. Do whatever you want with your time. They all ran off gleefully. I’ll go look on the hilltop over there, one said. Maybe The God picked him up and dropped them on the hill? Another said, I’ll go look upriver in the Jordan valley. Maybe The God released him there? One by one and in groups they ran off until only Elisha and I were left. What’s wrong with those fellows, he asked, shaking his head side to side. I have no idea, I replied. What are we going to do now? Well, I think we need to wait for these guys to get this out of their system. I saw Elijah taken away right in front of my eyes. He’s gone. In front of your eyes, I asked? Yes. It seems strange, but I think I saw The God’s horses and chariots come and take him away. Really? They radiated something that looked like fire, Elisha replied. But I had the sense that it was something greater. I think you have also seen the vision of the river flowing in the dry places and had the sense of something unimaginable approaching. I’ve had this vision a few times but have never seen whatever it was that was coming. Yes, that’s what I saw and felt too. Did you have this same feeling when Elijah was taken away? No, I felt that I was finally seeing a small portion of the object of all that joy. Elisha grew silent and I could tell that there would be no further discussion for a while. The description of the flaming horses and chariots captured all of my attention. I felt like I could almost see them in my head. These thoughts occupied me for the next few hours until the Sons of the Prophets dragged back into camp. We couldn’t find Elijah, they individually relayed. I told you that you wouldn’t, Elisha mentioned casually. The prophets nodded a bit ashamed. Where do we go next? they asked. And with this, Elisha, the new Prophet of The God moved forward past the first challenge to his authority and earned the devotion of a group of men he would grow to love.

The New Work Begins

So, where do you think we are heading? the young prophet asked me. Elisha told me we were going to Bethel, I replied. This young man had obviously not been paying attention. Didn’t the leaders of Jericho offer the Prophet the opportunity to rest in their city for a few months to prepare? Yes, after he did that thing with putting salt in their water supply they were pretty happy with him. I laughed. Who would have ever expected that The God would do something like that for Elisha’s first official miracle. The city was overjoyed after they realized that there had been a fundamental change to the water coming from their spring. Evidently this had been a real problem for a long time. After this, Elisha, the new Prophet of Israel, said his goodbyes to Jericho’s leaders and unceremoniously left town with me and a whole bunch of Sons of the Prophets rapturously in tow. They still felt a bit embarrassed by their notion that they would be able to find Elijah wherever The God had deposited him. Elisha repeatedly reassured them that he understood. They were young men and they still had some maturing to do. Their heads hung low during this conversation, but they had mostly overcome their shame by now and had eager expectations for what changes would lie ahead. Now we were headed to Bethel, perhaps reversing the direction that Elijah had taken towards the far bank of the Jordan and his rendezvous with The God’s fiery chariots. Bethel is an interesting place for another reason that I didn’t tell you on the journey to the Jordan. Athaliah had quietly approached from behind and now was walking with me. I was starting to have a very high regard for his knowledge of the Holy Scriptures. His training in these Scriptures exceeded even the priests who served in the synagogue in my home village. Please tell me, I replied, grateful to have something to distract my mind from the dusty, hot road we traveled on. As I told you, Bethel is where our father Abraham built an altar to The God on his way to Egypt. He chose a spot between Bethel (which the Canaanites had named Luz) and the city of Ai. Since Bethel means House of God, it’s likely that Abraham gave this place this name, but we just don’t know for sure. Ai and Luz were very old cities even when Abraham passed through. When Abraham’s grandson Jacob journeyed this way as he fled for his life from his brother Esau he ran out of daylight at this location and decided to stop. His sleep was fitful that night, for he had a dream-vision of The God’s Throne and his messengers ascending to the Throne and descending to the Earth. The God spoke to Jacob here and repeated the promise he had made to Abraham years earlier. This was a very important moment in the history of our people, for it’s quite possible that Jacob didn’t really know about or understand the promise made to his grandfather. Afterwards it was crystal-clear to him, though, and the next morning he set up another altar there and renamed the place Bethel just as his grandfather had done many years earlier. His commitment to The God marks one of the greatest transition points for our people, for it was at this point they turned from being a band of nomads who were affiliated with The God towards the structure they would adopt as a nation who was called to be separate from the world for the purpose of revealing The God. Jacob, of course, was ultimately renamed Israel and his sons became the tribes that we all still are members of. This is very good, I replied. So Bethel marks a transition in many ways. It’s a transition from the Canaanite city of Luz to the city of Bethel and it marks the migration from nomadic wandering to being a large family who becomes a nation. The God seems to revel in transitions, I notice. Athaliah smiled at this and nodded in agreement. Yes, of course this was all part of the promise that The God made to Abraham and to Jacob. There’s even one more recent transition that Bethel and it’s sister city of Ai represents. Perhaps this is more challenging, though. When Joshua led our people into the Promised Land, he crossed the Jordan much in the same way that Elisha just crossed. Before the people conquered the walled city of Jericho, The God made it extremely clear to Joshua that no one was to take any of the riches of Jericho for themselves. All was to be destroyed and the gold and silver was to be preserved for the treasury of The God that was managed by the Levites. Unbeknownst to anyone – except probably his close family – one lone man staggered away from the battle carrying valuable items, including gold and silver, from Jericho. He hid these in a hole that he dug under a rug in his tent. The God was extremely angry with this. Meanwhile, the war leaders of the tribes were excited about their successes in Jericho and took a small war party to conquer Ai (and probably aimed to capture Bethel too). The men of Ai rallied to the attack and chased Israel’s war band away. Many warriors were lost and all of Israel became greatly afraid and discouraged at this. Was The God turning his back on them already? When Joshua prostrated himself before The God in hopes of learning why this had happened, The God pointed out to him that the rules about not taking anything from Jericho had not been obeyed. This seems to us small men as a small disobedience, perhaps? I nodded in agreement. But, he continued, The God needed to make a point. Ai (and Bethel) would once again be a transition point for our people. The Captain of the Army of The God was present at Jericho and revealed himself to Joshua. The outcome was a great victory over a very formidable walled city. But the people of Israel were not able to defeat even a small city if they did not trust in the goodness of the commands of The God. Even one dissident (his name was Achan, by the way) was enough to prevent The God from blessing his people with a victory. The God needed his people to understand that the only reason they were going to move into the Promised Land of rest would be as His people who were separated for His glory, not their glory. Once the transgression had been dealt with (yes, lives were sacrificed for this sin), the people of The God easily captured Ai and the rest of the region, then moved into the rest of the Promised Land. No one who stood before them could resist them when they were working together with The God in the way that He called them to obey. I thought about this a bit. So in this way, I asked, Bethel and Ai represent another transition. Casting aside our willfulness to do things our way and choosing the Way of The God? Perhaps this also shows that working as a cohesive nation bound to The God in obedience was a greater stage in the development of Israel? Yes, Athaliah smiled, That is a wonderful insight. It has always represented this. This was great food for thought to me. Bethel representing a transition made a lot of sense. Elijah’s backwards route to the Jordan informed Elisha of the changes that The God would make through his ascending to the role of The God’s Prophet. Bethel would be the location of a major turning point in this ministry and in the history of our nation. As we ascended upwards to Bethel, there was a strange incident that occurred. I’ll try to relate this as best as I can, but I still don’t fully understand it. I would consider this perplexing event to be the second challenge to Elisha’s position as the prophetic successor. We were very near to Bethel and all were looking forward to some rest from the trials of the road. The narrow, dusty path we had been following for the last day was moving into its final ascent before we reached Bethel. Scrub oaks and other brushy trees had given way since morning to an ancient grove of olive trees stretching up the sides of the hills which rose on either side of the path. The tops of the hills were thickly forested with the cypress and cedar trees common to the highlands. We stopped for a rest in a small opening in the olive grove where it was obvious that many generations of travelers had chosen to refresh themselves before the final climb to Bethel. Looking around at the olives that surrounded our resting area, I pondered how the olive fruits, though only the size of small pebbles now, would become the reason why many hundreds of harvesters from the village would infest this area during the coming fall season. Suddenly, a large group of boys flooded the clearing we rested in, emerging together from the trees around us and surprising us with their sudden approach. The Sons of the Prophets, half of whom had jumped up to their feet and were starting to become agitated. A band of young people this size anywhere in Israel was very unusual. In most places across the nation, the youth spent daylight hours out working in the fields and were too busy to assemble in these kinds of numbers. This group that just emerged from the forest appeared to have malicious thoughts, for many were carrying wooden staffs and others were holding stones. The Sons of the Prophets started to move towards the boys to drive them away, when the boys began chanting together, Go on up, Baldhead! Get out of here Baldhead! and many similar things. The Sons of the Prophets were clearly aggrieved by the insult to the Prophet and began to charge the group. This was not going well. Suddenly, Elisha, who had been ignoring the mob, stood up, looked directly at the youths, and yelled a curse at them. Go back to your master and may The God glorify himself over you! The young men in the mob laughed among themselves. They stopped laughing, however, when several light-brown bears tore out of the woods to the north of the road and hurled themselves into the mob. The offending group broke up quickly with panicking youths fleeing in terror in every direction to escape the bears. I’m not sure where they went, how many of them were hurt by the bears, or even what their objective was. Like I mentioned, it was a really inexplicable event and I never saw anything quite like it again. It was almost like some power had assembled them in opposition to the coming message and work of the new Prophet. In a way it was Elisha’s second major challenge to his role as the Prophet of Israel and apparently The God took it personally. Eventually our small band made its way to Israel’s capital city, Samaria, the place where the Prophet felt called to make his new home. A few years of peace and semi-obscurity passed here and many of the Sons of the Prophets drifted off towards their own ministries. Eli confided in me that he knew that The God was taking these men off to greater things and that he was actually relieved that they were far fewer now. Those guys are hard to deal with, he told me, laughing. I understood what he meant, but I was definitely pleased that one of the ones who stayed was my friend Athaliah, who continued to instruct me in the ways of The God. Though I listened intently and accumulated knowledge, I look back and notice that much of the new learning entered into my head but mostly never made it to my heart. I was certainly proud of the things I was learning, for in time, my knowledge likely equalled that of my old village priests, but I still lacked something critical. During my time in Samaria helping the Prophet prepare for whatever work would come to him next, my duties were very well-defined but often were repetitive and tiring. I served the Prophet in any way that he required, whether that was acquiring food and bringing water, maintaining the small house in which we were able to stay, cooking meals, tending to animals, or any other service that was needed for the Prophet’s ministry. People from Samaria and the surrounding region would daily line up to wait for him so they could petition for justice, advice, or healing. I helped manage these lines of needy people so they didn’t turn into a mob. This task in itself was exhausting because large numbers of frantic and needy people are very challenging to serve. In time the word spread and people came from all over the Northern Kingdom of Israel to see the Prophet. Occasionally a rare pilgrim would arrive from Judah and even more infrequently seekers would come from our cousin nations of Edom and Moab. There were apparently a few believers in The God left in these two nations, though most had turned aside to other gods. Despite the presence of a handful of the faithful, our nations continued to struggle to maintain very complex ties. It is this entanglement with our cousins that led to my first real experience with war.

The Eyes of Gehazi – Part Five

I continue publishing this book on my site, a few chapters per week.

However, if you’re impatient or would rather read it on your Kindle, please head over to my AMAZON LINK. The price is still set very low for the first few weeks to encourage new readers and hopefully gather reviews.

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“The Eyes of Gehazi” cover art – W. Tod Newman

Tragedy and Idolatry

Most of us in Israel were knowledgeable about our Moabite and Edomite relatives who dwelled in the parched desert lands south and east of Judah. The Edomites were more closely related, as their ancient ancestor, Esau, was the brother to our patriarch, Jacob (who as we know later took on the name Israel). The Moabites were more distantly related to us, as Moab was the son of Abraham’s nephew, Lot. Because there was a political intrigue in Samaria at the moment involving Edom and Moab, Athaliah devoted some lessons to explain their origin. He seemed to be extremely well-connected with the ruling elements in Samaria, but I could never figure out how or why. Perhaps he performed some prophetic functions for someone in the royal caste? I will never know the answer to this question, because Athaliah has been gone for many years now. It was certain, though, that he knew things that most of the other Sons of the Prophets did not. He spent long hours with Elisha sharing secret things during this time. One day Athaliah began speaking to me of Moab and our tricky history with them. He went into great details though I wasn’t sure why. Lets walk together, Gehazi, he began. As he paused to collect his thoughts, he stated, When Moses was approaching the land that The God had promised to give to the tribes of Israel, he needed to pass near to the border of Moab. No doubt many of the wanderers imagined that taking Moab’s land would be much simpler and faster than following the challenging rules The God had given them, so our Scriptures record that The God gave specific direction to Moses. Do not harass or attack the people of Moab, The God spoke, for I have given that land as an inheritance to the sons of Lot. That was the beginning of a strange relationship that our people have had with Moab. Our great King David was a close friend of the King of Moab and even entrusted him with the care of his aging parents during the season when Saul was persecuting him. Perhaps this connection to the Moabite king existed because David could make the case of being part Moabite himself. Did you know that? I shook my head no, surprised to learn this. His grandmother, he continued, was named Ruth. She was a Moabite woman who believed in The God and who married David’s grandfather Boaz. Regardless of David’s ancestry, though, he seems to have had on and off relationships with Moab. In earlier times, while our people were still in the wilderness, a king of Moab named Barak hired a magician named Baalam to curse the wandering Israelites and thus save the land of Moab. This magician knew The God – though he didn’t follow his instructions very closely – and quickly realized that The God was not going to curse His people. This led to quite a standoff, with Baalam eventually giving Barak the prophecy that a future king of Israel would one day crush his forehead. Despite his complicated ties to Moab, David eventually fulfilled this prophecy when he destroyed two-thirds of Moab. The remaining third of the people were spared and became vassals to King David. Moab has brought tribute to Israel and Judah ever since in honor of their obligations to David. There are whispers on the streets of Samaria, though, that the new King of Moab intends to try to divide Israel and Judah’s military alliance by refusing to continue the tribute. I nodded. This was mostly boring politics to me. I could not see how it would impact my life at all. Months later a breathless messenger arrived to speak to Elisha. He was dressed in the livery of the King of Judah, something that was very interesting to the handful of the Sons of the Prophets who were lounging around and half-heartedly listening as Athaliah provided instruction on some detail in the scriptures that he deemed to be important. I must not have been paying very good attention either because I cannot remember the subject of his discussion at all. When the King’s messenger arrived, all the attention in the room shifted to the Prophet who stepped out of our hearing to receive the message. We watched them walk out to a private spot behind a small cluster of juniper trees. I looked up at Athaliah and he shrugged. It’s not every day that the King of Judah sends us a messenger, he said. The presence of a representative from Judah was fascinating because it seemed to be a given that the ministry of both Elijah and now Elisha were strictly focused on the Northern Kingdom of Israel. It was very rare that we dipped down to Jerusalem, and then only to support formal festival activities or perhaps a conference with the Levites in the temple of Solomon. Otherwise, we never travelled to or through Judah. One time I asked Athaliah about this. Of course he went on to give me a lesson. This split between the Northern Kingdom and the Southern Kingdom of Judah happened after the death of King Solomon, Athaliah started. During Solomon’s life, he followed a dissipated path away from The God towards the idols held by his many wives. He paid little attention to his children and drifted along as king. One day a prophet named Ahijah met one of Solomon’s top officials, a highly-talented man named Jeroboam, on some remote road outside Jerusalem. He made a prophecy right there on the road that The God was going to take ten tribes away from Solomon and give them to Jeroboam. Obviously Jeroboam was an ambitious and capable man, so I guess he started to make plans. After Solomon’s death, Solomon’s son Rehoboam became king of the entire nation of Israel. He was an arrogant young man who wanted to make a name for himself through his own power. He refused the wise council from advisors of Solomon’s generation and instead accepted foolish advice from his younger peers on how to lead the nation. Jeroboam, who was well-regarded by the people, tried to intervene with Rehoboam to help save the nation. This did not work, as Rehoboam wouldn’t listen. All of the tribes, save Judah and Benjamin (and Levi for the most part) decided that they had no part in Rehoboam and followed Jeroboam as he formed the Northern Kingdom of Israel. Rehoboam remained king of the remaining tribes, strictly for the sake of promises made by The God to his grandfather David. His kingdom took the name of his forefather, Judah. Ever since, the original nation of Israel that was led by both David and Solomon has been split. Sometimes the two nations’ kings get along and other times they have been at war with each other. Jeroboam made some strategic decisions early on to keep the two nations separate that have had very unfortunate consequences. He feared that his people would travel to Jerusalem for temple sacrifices and holy weeks and he wanted to maintain tighter control of them, so he set up his own competition. He built two golden idols in the cities of Bethel and Dan that became the religious centers of the Northern Kingdom. He also eliminated the need for Levites to serve in sacrifices to The God. What resulted was the partial worship of The God wrapped fully in idolatry that we see today in our nation. The ministry of the great Prophets Elijah and Elisha have been primarily to the Northern Kingdom that followed Jeroboam. You might already be able to imagine the reasons for this, but maybe I’ll explain in more depth another time. What is important to know is that the Kings of Judah have occasionally made real efforts to serve The God but the Kings of the Northern Kingdom of Israel to the very last one have been idolatrous, self-serving men who have only given attention to The God under the most extreme duress. So the fact that the King of Judah is reaching out to the Prophet is very interesting because he is well aware that Elisha’s primary ministry is to these idolatrous kings of the Northern Kingdom. While we were talking, the messenger and the Prophet decided to extend their walk together so they could discuss the King’s message in even further privacy. When the Prophet finally returned from this consultation, we discovered that the messenger had already returned to the battle from where he had come. This was surprising to us for we were not aware of any warfare going on. Gehazi! The Prophet bellowed upon his return, pacing through our rooms as if he were searching for something. We need to depart immediately! I spun into motion and quickly packed the Prophet’s traveling bag and loaded his donkey. This sort of activity was something that I had lots of practice performing, because many of our missions arose suddenly and required rapid preparations. As we traveled along the byway heading for the wilderness south of Judah I asked Elisha what had happened. Well, you saw the messenger, I suppose, Elisha responded. I nodded, yes I did. Athaliah explained some things to me about the relationship between Israel and Judah that were helpful to me. He suspects that the message has something to do with Moab or Edom due to some things he has been hearing in the courts. Yes, of course, the Prophet replied and continued, When the messenger and I went for a walk, he took me to a private place where three kings awaited me. Though I have seen many things, this surprised me quite a bit. One of these kings was the King of Judah, Jehoshaphat, another was the new King of Israel (now what was his name again? the Prophet joked), and the third was Edom’s king. They are in a great lot of trouble and one of them finally had the smart idea to reach out to see what The God would say. They really ought to have learned by now that their stupid Baal idols are unsurprisingly silent in times of great peril. It turns out that their armies are bogged down in the desert trying to invade Moab but all the water they had expected to find for their men and beasts has dried up since last rainy season. The kings therefore made a long, desperate journey solely to discuss with me what they needed to do. If they don’t find water soon, they will suffer great losses. The God told me to instruct them to dig ditches in the desert and wait. Once they are obedient to The God in this, the next morning the ditches will be filled with water. We are traveling south to observe the hand of The God and see where else we can be of use during this battle. The kings are already racing back to their troops in hopes that The God will bring salvation to them and their armies. Sure enough, a day and a half later when we reached the location of the combined armies of the three kings, they and their animals were drinking water from the ditches they had dug. From what I could discern, the kings awaited the arrival of the Prophet to continue their march to Moab. The Prophet strode to the top of a small hill that was now surrounded by plenty of water. See what the hand of The God has brought you, he shouted to the gathered armies, confidently gesturing in wide circles at the troughs of water all around them. Many of them looked up in surprise. Most likely they had never seen an authentic Prophet of The God before. This is a small thing for The God, he added, and I tell you this as a sign to know that the military might of Moab will crumble before you. Go forth and destroy the walled cities and raze the land of Moab! This caught the soldiers’ attention and they cheered loudly. I looked off to my right where I could see the three kings with their chosen men standing near to them and listening to the Prophet. They had strange expressions on their faces that I couldn’t really interpret. I wondered what they were thinking. The combined armies began to pack up and move out of the camp shortly afterwards. They were clearly in a different state of mind than I imagined they had been a few days earlier. Elisha explained to me that the trouble with water supplies had come about because they were approaching Moab from an unexpected direction which would give them the element of surprise. We didn’t follow them any further, but rather, returned north to Samaria to our own ongoing business and activities. I wondered what was going to happen in Moab. I had heard the Prophet’s words and I had plenty of reasons to believe that The God spoke through him, but I couldn’t figure out why The God even cared about these kinds of military exercises. To me He seemed pleased to maintain a safe distance from the matters that were important to humans. I certainly felt that the King of Israel, who I knew went against everything our priests and prophets told him, did not deserve the attention from Elisha or from The God. Of course, the King was someone easy for me to condemn because I’m sure that at this point in my ministry to the Prophet I was enjoying being viewed as his holy assistant. The King of Edom, of course, was clearly a heathen and I also judged the other two kings for even consorting with him. Regardless, my misguided sense of self-righteousness was inflamed by this event and took a few days to subside. In time, word of the battle reached us back where we were staying. True to the word of The God, Moab had been utterly destroyed but, it was said, the King of Moab remained in his city. He began repaying his tribute to the Kings of Israel and Judah, and things went on as before. Not much beyond this was discussed openly. I puzzled over this and got up the courage to ask Elisha what had happened. This was a very bad thing, he told me as he settled down to recline on a couch. He hesitated for a few moments, gathering his thoughts. The King of Moab had been utterly routed by the coalition of kings and was trapped in his city with just a small handful of devoted warriors, Elisha began. He knew he had irretrievably lost the battle and there was no hope, so he did something drastic that his culture has learned to do when threatened with extinction by an attacker. He conducted a sacrifice in the presence of his enemies in a way that showed his submission. Here Elisha paused and stared straight through me, as if to determine whether to continue. Do you understand, Gehazi? The heathens who populated these lands before the people of Israel arrived had a tradition during times of the greatest peril of lowering themselves in front of their gods in the presence of their enemies. If the sacrifice was large and important enough, it would placate those who it was offered to and the sacrificer could survive. This is what the King of Moab did. He thought he could stop paying his tribute to Israel and Judah that his forefather had promised to King David. He had built up a great army to support his decision and forever throw off the yoke, but what he hadn’t foreseen was the hand of The God against him. His only recourse when he realized that he had completely failed and was in danger of being destroyed was to submit himself again to the yoke through the most dramatic way possible. In some way, the three kings assented to this horrifying apology and allowed the King of Moab to remain. What did he sacrifice that was so important? I asked, nervous about hearing the answer to my question. His son and heir, Elisha responded gravely. This was a troubling thing to think about that led me into deep thought. How could one person’s bad decisions result in such a tragic outcome for others? This brought my mind back to my inability to really understand anything about the Justice of The God, a justice that sometimes required individuals to make devastating sacrifices for others. As we traveled I had plenty of time to ruminate how split-second decisions can have terrible consequences.

The Eyes of Gehazi – Part 4

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The Prophet’s First Challenge

One of the first challenges that Elisha faced came almost immediately after he crossed the Jordan and returned to the Sons of the Prophets and me. This whole situation seemed exotic and strange during that moment and still does looking backwards in time at it. We all saw Elisha walking back alone wearing Elijah’s prophetic robes and carrying Elijah’s staff. He parted the Jordan in exactly the same way that Elijah had done earlier in the day. The group of prophets unreservedly ran to meet him at the river’s bank. They were very excited and their tongues were flapping. The Prophet has left us and Elisha has assumed his role! cried many of the prophets in their own unique ways. This seemed to be well understood. However – and perhaps this was due to peer pressure or some sort of mania – they immediately began offering to go search for Elijah. I suppose I found this threatening, because now that Elisha had assumed the role of Prophet of Israel, it stood to reason that I, as his assistant, was now Assistant to the Prophet of Israel. Finding Elijah was the last thing I was interested in at this point. Indeed, I never really cared for him anyway. Fortunately, Elisha seemed to agree with my unspoken sentiment and he told them not to try to find Elijah. The young prophets badgered Elisha about this issue for a while and then – disappointing to me – he gave in to them. Fine, he said. Go look for him. Do whatever you want with your time. They all ran off gleefully. I’ll go look on the hilltop over there, one said. Maybe The God picked him up and dropped them on the hill? Another said, I’ll go look upriver in the Jordan valley. Maybe The God released him there? One by one and in groups they ran off until only Elisha and I were left. What’s wrong with those fellows, he asked, shaking his head side to side. I have no idea, I replied. What are we going to do now? Well, I think we need to wait for these guys to get this out of their system. I saw Elijah taken away right in front of my eyes. He’s gone. In front of your eyes, I asked? Yes. It seems strange, but I think I saw The God’s horses and chariots come and take him away. Really? They radiated something that looked like fire, Elisha replied. But I had the sense that it was something greater. I think you have also seen the vision of the river flowing in the dry places and had the sense of something unimaginable approaching. I’ve had this vision a few times but have never seen whatever it was that was coming. Yes, that’s what I saw and felt too. Did you have this same feeling when Elijah was taken away? No, I felt that I was finally seeing a small portion of the object of all that joy. Elisha grew silent and I could tell that there would be no further discussion for a while. The description of the flaming horses and chariots captured all of my attention. I felt like I could almost see them in my head. These thoughts occupied me for the next few hours until the Sons of the Prophets dragged back into camp. We couldn’t find Elijah, they individually relayed. I told you that you wouldn’t, Elisha mentioned casually. The prophets nodded a bit ashamed. Where do we go next? they asked. And with this, Elisha, the new Prophet of The God moved forward past the first challenge to his authority and earned the devotion of a group of men he would grow to love.

The New Work Begins

So, where do you think we are heading? the young prophet asked me. Elisha told me we were going to Bethel, I replied. This young man had obviously not been paying attention. Didn’t the leaders of Jericho offer the Prophet the opportunity to rest in their city for a few months to prepare? Yes, after he did that thing with putting salt in their water supply they were pretty happy with him. I laughed. Who would have ever expected that The God would do something like that for Elisha’s first official miracle. The city was overjoyed after they realized that there had been a fundamental change to the water coming from their spring. Evidently this had been a real problem for a long time. After this, Elisha, the new Prophet of Israel, said his goodbyes to Jericho’s leaders and unceremoniously left town with me and a whole bunch of Sons of the Prophets rapturously in tow. They still felt a bit embarrassed by their notion that they would be able to find Elijah wherever The God had deposited him. Elisha repeatedly reassured them that he understood. They were young men and they still had some maturing to do. Their heads hung low during this conversation, but they had mostly overcome their shame by now and had eager expectations for what changes would lie ahead. Now we were headed to Bethel, perhaps reversing the direction that Elijah had taken towards the far bank of the Jordan and his rendezvous with The God’s fiery chariots. Bethel is an interesting place for another reason that I didn’t tell you on the journey to the Jordan. Athaliah had quietly approached from behind and now was walking with me. I was starting to have a very high regard for his knowledge of the Holy Scriptures. His training in these Scriptures exceeded even the priests who served in the synagogue in my home village. Please tell me, I replied, grateful to have something to distract my mind from the dusty, hot road we traveled on. As I told you, Bethel is where our father Abraham built an altar to The God on his way to Egypt. He chose a spot between Bethel (which the Canaanites had named Luz) and the city of Ai. Since Bethel means House of God, it’s likely that Abraham gave this place this name, but we just don’t know for sure. Ai and Luz were very old cities even when Abraham passed through. When Abraham’s grandson Jacob journeyed this way as he fled for his life from his brother Esau he ran out of daylight at this location and decided to stop. His sleep was fitful that night, for he had a dream-vision of The God’s Throne and his messengers ascending to the Throne and descending to the Earth. The God spoke to Jacob here and repeated the promise he had made to Abraham years earlier. This was a very important moment in the history of our people, for it’s quite possible that Jacob didn’t really know about or understand the promise made to his grandfather. Afterwards it was crystal-clear to him, though, and the next morning he set up another altar there and renamed the place Bethel just as his grandfather had done many years earlier. His commitment to The God marks one of the greatest transition points for our people, for it was at this point they turned from being a band of nomads who were affiliated with The God towards the structure they would adopt as a nation who was called to be separate from the world for the purpose of revealing The God. Jacob, of course, was ultimately renamed Israel and his sons became the tribes that we all still are members of. This is very good, I replied. So Bethel marks a transition in many ways. It’s a transition from the Canaanite city of Luz to the city of Bethel and it marks the migration from nomadic wandering to being a large family who becomes a nation. The God seems to revel in transitions, I notice. Athaliah smiled at this and nodded in agreement. Yes, of course this was all part of the promise that The God made to Abraham and to Jacob. There’s even one more recent transition that Bethel and it’s sister city of Ai represents. Perhaps this is more challenging, though. When Joshua led our people into the Promised Land, he crossed the Jordan much in the same way that Elisha just crossed. Before the people conquered the walled city of Jericho, The God made it extremely clear to Joshua that no one was to take any of the riches of Jericho for themselves. All was to be destroyed and the gold and silver was to be preserved for the treasury of The God that was managed by the Levites. Unbeknownst to anyone – except probably his close family – one lone man staggered away from the battle carrying valuable items, including gold and silver, from Jericho. He hid these in a hole that he dug under a rug in his tent. The God was extremely angry with this. Meanwhile, the war leaders of the tribes were excited about their successes in Jericho and took a small war party to conquer Ai (and probably aimed to capture Bethel too). The men of Ai rallied to the attack and chased Israel’s war band away. Many warriors were lost and all of Israel became greatly afraid and discouraged at this. Was The God turning his back on them already? When Joshua prostrated himself before The God in hopes of learning why this had happened, The God pointed out to him that the rules about not taking anything from Jericho had not been obeyed. This seems to us small men as a small disobedience, perhaps? I nodded in agreement. But, he continued, The God needed to make a point. Ai (and Bethel) would once again be a transition point for our people. The Captain of the Army of The God was present at Jericho and revealed himself to Joshua. The outcome was a great victory over a very formidable walled city. But the people of Israel were not able to defeat even a small city if they did not trust in the goodness of the commands of The God. Even one dissident (his name was Achan, by the way) was enough to prevent The God from blessing his people with a victory. The God needed his people to understand that the only reason they were going to move into the Promised Land of rest would be as His people who were separated for His glory, not their glory. Once the transgression had been dealt with (yes, lives were sacrificed for this sin), the people of The God easily captured Ai and the rest of the region, then moved into the rest of the Promised Land. No one who stood before them could resist them when they were working together with The God in the way that He called them to obey. I thought about this a bit. So in this way, I asked, Bethel and Ai represent another transition. Casting aside our willfulness to do things our way and choosing the Way of The God? Perhaps this also shows that working as a cohesive nation bound to The God in obedience was a greater stage in the development of Israel? Yes, Athaliah smiled, That is a wonderful insight. It has always represented this. This was great food for thought to me. Bethel representing a transition made a lot of sense. Elijah’s backwards route to the Jordan informed Elisha of the changes that The God would make through his ascending to the role of The God’s Prophet. Bethel would be the location of a major turning point in this ministry and in the history of our nation. As we ascended upwards to Bethel, there was a strange incident that occurred. I’ll try to relate this as best as I can, but I still don’t fully understand it. I would consider this perplexing event to be the second challenge to Elisha’s position as the prophetic successor. We were very near to Bethel and all were looking forward to some rest from the trials of the road. The narrow, dusty path we had been following for the last day was moving into its final ascent before we reached Bethel. Scrub oaks and other brushy trees had given way since morning to an ancient grove of olive trees stretching up the sides of the hills which rose on either side of the path. The tops of the hills were thickly forested with the cypress and cedar trees common to the highlands. We stopped for a rest in a small opening in the olive grove where it was obvious that many generations of travelers had chosen to refresh themselves before the final climb to Bethel. Looking around at the olives that surrounded our resting area, I pondered how the olive fruits, though only the size of small pebbles now, would become the reason why many hundreds of harvesters from the village would infest this area during the coming fall season. Suddenly, a large group of boys flooded the clearing we rested in, emerging together from the trees around us and surprising us with their sudden approach. The Sons of the Prophets, half of whom had jumped up to their feet and were starting to become agitated. A band of young people this size anywhere in Israel was very unusual. In most places across the nation, the youth spent daylight hours out working in the fields and were too busy to assemble in these kinds of numbers. This group that just emerged from the forest appeared to have malicious thoughts, for many were carrying wooden staffs and others were holding stones. The Sons of the Prophets started to move towards the boys to drive them away, when the boys began chanting together, Go on up, Baldhead! Get out of here Baldhead! and many similar things. The Sons of the Prophets were clearly aggrieved by the insult to the Prophet and began to charge the group. This was not going well. Suddenly, Elisha, who had been ignoring the mob, stood up, looked directly at the youths, and yelled a curse at them. Go back to your master and may The God glorify himself over you! The young men in the mob laughed among themselves. They stopped laughing, however, when several light-brown bears tore out of the woods to the north of the road and hurled themselves into the mob. The offending group broke up quickly with panicking youths fleeing in terror in every direction to escape the bears. I’m not sure where they went, how many of them were hurt by the bears, or even what their objective was. Like I mentioned, it was a really inexplicable event and I never saw anything quite like it again. It was almost like some power had assembled them in opposition to the coming message and work of the new Prophet. In a way it was Elisha’s second major challenge to his role as the Prophet of Israel and apparently The God took it personally. Eventually our small band made its way to Israel’s capital city, Samaria, the place where the Prophet felt called to make his new home. A few years of peace and semi-obscurity passed here and many of the Sons of the Prophets drifted off towards their own ministries. Eli confided in me that he knew that The God was taking these men off to greater things and that he was actually relieved that they were far fewer now. Those guys are hard to deal with, he told me, laughing. I understood what he meant, but I was definitely pleased that one of the ones who stayed was my friend Athaliah, who continued to instruct me in the ways of The God. Though I listened intently and accumulated knowledge, I look back and notice that much of the new learning entered into my head but mostly never made it to my heart. I was certainly proud of the things I was learning, for in time, my knowledge likely equalled that of my old village priests, but I still lacked something critical. During my time in Samaria helping the Prophet prepare for whatever work would come to him next, my duties were very well-defined but often were repetitive and tiring. I served the Prophet in any way that he required, whether that was acquiring food and bringing water, maintaining the small house in which we were able to stay, cooking meals, tending to animals, or any other service that was needed for the Prophet’s ministry. People from Samaria and the surrounding region would daily line up to wait for him so they could petition for justice, advice, or healing. I helped manage these lines of needy people so they didn’t turn into a mob. This task in itself was exhausting because large numbers of frantic and needy people are very challenging to serve. In time the word spread and people came from all over the Northern Kingdom of Israel to see the Prophet. Occasionally a rare pilgrim would arrive from Judah and even more infrequently seekers would come from our cousin nations of Edom and Moab. There were apparently a few believers in The God left in these two nations, though most had turned aside to other gods. Despite the presence of a handful of the faithful, our nations continued to struggle to maintain very complex ties. It is this entanglement with our cousins that led to my first real experience with war.

The Eyes of Gehazi – Part Three

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Part 3: Following the Prophet

The Young Prophets

For many days we followed the Prophet, who did not speak to us at all. We passed some of the time discussing the amazing things we had seen in the vision that apparently The God had given to us both. The highway that grew out of the deepest desert and was comprised of living, growing things had been experienced by each of us in dreams and visions, but neither of us had any notion of what it meant, other than the obvious symbol of life coming to a dead place. A sense of purpose and deep joy was always present but distinctly elusive. One time, Eli (the Prophet who we were now following diligently preferred to refer to him as Elisha, his full name) asked the Prophet if he could explain the meaning of the vision. The Prophet only turned his head momentarily to look at Eli and kept walking. I followed behind. The Prophet seemed to get irritated easily and gave the impression of being impatient with mysterious visions. In time, Eli stopped discussing this vision with me, and if he ever experienced it again, I’m fully unaware of it. This made me sad, because the vision was quite possibly the most momentous thing that had ever befallen me, other than being offered the opportunity to serve Elisha. My role during this time was to ensure that Eli and I could sustain ourselves. It was not glorious work, but it was honest. I learned quite quickly that the Prophet Elijah did not have any sort of system to provide for logistics during his journey. Indeed, he seemed fully unconcerned about these kinds of details that troubled me. His system was invisible and incomprehensible to me, for as we would approach a city or village, people we had never met would stream out to meet the Prophet and offer him assistance, lodging, or food. I have no idea how this worked, but I suppose that The God must have had a hand in it. Unfortunately, there was no provision of this nature for Eli and me, so my role was to ensure that we two were taken care of as well. Sometimes I would find sympathetic villagers who would help us out since we were in the company of the Prophet. Other times, we would make use of the limited funds that Eli had negotiated before we left for leasing his land to a neighbor. Often I preserved food for us whenever we stopped long enough. One of my favorite ways to do this was fishing. From time to time when we were in a village near the great sea to the north, I would find a friendly fisherman who would allow me to use his boat and gear for an afternoon. The first few times I tried this were very amusing to Eli, who tagged along to watch me. Nautical skills don’t come naturally to farm boys, as might be obvious, but the men who fished for a living gave me good guidance. At first it really bothered me when they would laugh at my furtive efforts to manage a boat and cast the nets, but afterwards, I realized – perhaps unwillingly – that learning to laugh at myself was signs of growth! They taught me to net the fish, clean them, and then dry and preserve them with salt. This allowed us to augment our normal dinners of fruit that we could find near the road, cracked barley, and occasionally cheese we could acquire from villagers. It was important that the fish we stored away were light and portable, because we only had one donkey to carry all of our provisions. For this same reason, whenever I could gather enough grapes or figs, I would dry them during those times whenever we stopped long enough. This made them much lighter and allowed me to carry more. Another of my tasks was valuable but challenging because it involved goats. As I soon learned, any activity involving goats is one that will truly develop a man’s patience! These goats arrived in my life because occasionally a villager would give the Prophet a goat or two. If he had more than he or his servant could manage, the extra one or two would be given to me. I had learned as a child from watching my mother that goat milk was very valuable, so whenever I had a female goat, I spent lots of time milking and making goat cheese. This was a favorite of Eli, so even though it was time consuming, I enjoyed being able to please him. During this time of following the Prophet with no real goal or objectives, I was often frustrated, but it was very valuable to me to be able to study Eli. He was processing the same uncertainties that I was, but appeared to be doing a much better job of it. I frequently asked him questions about his thought process and his answers were characteristically short and to the point. The God told the Prophet my name and my father’s name, he would say. He did this so he would be able to find me and ask me to follow him. The Prophet tells me that The God will make me his successor. Of course he often shakes his head in dismay when he mentions these things! Eli grinned at this. The Prophet wasn’t one to give compliments or be encouraging. This kind of exchange was enough to help me realize that in life patience with one’s circumstances is the critical factor in maintaining a good and peaceful attitude. I struggled, certainly, with the uncertainty of our mission, but I tried to practice contentment through performing my daily work as well as possible, no matter how menial it seemed to me. I suspect that this work was a gift from The God, because I’d like to think that the ability to practice being content helped me make real change to my overall impatient nature. I suppose that it’s possible that any changes were just temporary, though. Whatever I developed regarding patience through hard work, however, did not offset the anxiety and need for security that I often felt. I truly wished that I could feel confident that The God was directing my path like Eli did, but I admit that most often I despaired of this. Perhaps it was this inability to manage my destiny at this phase that caused me to have a new and powerful insight about my life, though. This unexpected idea struck during a part of my travels when I was at a low point and imagining that my efforts were meaningless. This depression cast me into a place of self-pity where I saw myself as alone and without value. This was not a good place to be dwelling, as I’m sure you recognize, but what pulled me out of this was a notion that came to me too suddenly and completely to have been of my own cognition, that even if all others failed to recognize who I really was, The God truly knew of my existence. This seems small, I know, but I thought in great depth about this over the next few days and it became a very powerful thing for me to trust in. Since the moment of that epiphany I have frequently neglected to discipline my mind and have often failed to remember this beautiful insight, but in time it always returned. I suspect that though this seems easy for a person to thoughtlessly take for granted, deep inside all of us is the knowledge that there is something significant beyond us Who knows our name. Perhaps it is even impossible to live without believing this, at least at some deep, unrecognized plane of one’s being. This realization has at times been uncomfortable for me, though, because I admit that I still often feel the urge to flee from anything that truly knows me with any depth at all. Eventually over much time I began to realize and even trust deep down that something or someone knew and cared that I was here. I understood this to be The God, and though my confidence in Him rose and fell – even throughout a single day sometimes – I could in no way ever imagine that this something didn’t exist. Looking back with whatever wisdom I have gathered in my many years, I continue to hold the belief that it is impossible at the core of our existence to truly see ourselves as unacknowledged in creation. I cling to this thought with confidence, though I often struggle with the details. One of the strangest parts of following the Prophet has to have been the constant arrivals and departures of the group of eccentric characters who called themselves the Sons of the Prophets. These were young men who had set off after the Prophet in villages all across the north who were now organized loosely into some sort of school of prophecy. They tended to possess wild hair, flashing eyes, and quick smiles. They also bathed a little less often than they probably should have. They were driven to learn from the Prophet and he often used them as his messengers. He paid them much more attention that he did to Elisha, who it was said was actually to be the Prophet’s successor. This was certainly an unusual situation, but as I have noted, Elisha was the type of man who could handle uncertainty with exceptional grace. Early in the morning, every single day, one of these young followers would sound the call and the entire group that was present would assemble. The great Prophet would come out of his tent and address the Sons of the Prophets on all sorts of different matters. Often the subject seemed dull and beneath one as great as Elijah, like local politics. If there was one subject that the Prophet took great enjoyment from, it was petty politics. He frequently regaled his scholars with stories of non-Levitical priests wrestling control of some routine tasking away from the rightful performers in futile attempts to increase their standing. This sort of ritual silliness clearly amused him, because it was a common refrain in his stories. Truly, though, the state of the priests was a real issue in our Northern Kingdom because when our nation was formed after the death of Solomon, the first king sent most of the rightful priests – the ones of the Tribe of Levi – away to Judah. He then replaced them with various types of men who saw the priesthood as being an easy, lucrative job and who had the wealth or power to negotiate themselves into the role. You might recall that the priests in my village were of this sort. I’m certain that this disobedience regarding proper worship angered Elijah, but he was very good at mocking and ridiculing things that we all knew annoyed him to the core. Other times that he taught, the Prophet spoke of great empires across history, past to future, their wars and kings, and their interactions with Israel and Judah. He had a great body of knowledge all the way from ancient Egypt all the way to our contemporary foes, the Syrians and the Assyrians. None of us had any idea where he originally learned any of this history. The Prophet was certainly a man surrounded by a great number of mysteries. Once or twice after discussing some obscure threat, the Prophet would call one of the Sons aside and have a short conversation that would be quickly followed by the rapid disappearance of the young follower. I found it somewhat disconcerting when this very thing happened right after Elisha began to follow the Prophet. One morning the Prophet arrived at the circle of fanatics with a lengthy and detailed discussion about the King of Syria, who led that hostile nation to the north. This King had been putting pressure on the Hebrew tribes to the far North and had taken a number of cities. The Prophet explained to the young prophets in detail how King Ben-Hadad had once been allies with Israel but acted treacherously towards Israel when Judah offered much of its treasury to the Syrian king to abandon his Israelite ally and attack them instead. I listened intently. The Prophet described how this Syrian king had persecuted Israel ever since and how The God had been displeased with the King of Judah for relying on the Syrians for protection. This incident where so much wealth was transferred from Judah to Syria would create problems for years to come. Then the Prophet paused and looked around at his growing audience. Brethren! the Prophet bellowed, pausing his discussion about the history of the dysfunctional relationship between Syria and Israel, You are about to see a work of the Lord! Ben-Hadad has decided that he’s ready to take Samaria and all of Israel into his kingdom and has already arrived with a great army outside Samaria. His arrogance is about to be repaid and our brazen King Ahab will see the hand of God working right in front of him! The Sons of the Prophets all murmured in unison. This was big news. Many in Israel were extremely nervous about the threat from Damascus and even more nervous about the Assyrian threat right behind it. Our lives were being lived every day under these thunderclouds from the north. The Prophet called the name of one of the fanatics and conferred with him for a short while before the young man headed out of camp in a hurry, followed shortly by two or three others. A subtle breeze blew through the nearby Acacia trees, dropping showers of yellow-gold pollen on us. The Prophet seemed very pleased at the whole situation and we overheard him recommending, Pay attention, lads. This will be very interesting! Elisha didn’t speak much to me about this, Indeed, he hadn’t been talking much at the time, so we had traveled many days in quiet. When the Prophet called on the Sons of the Prophets to pack up the camp and start moving, we followed along, curious about what was to happen. This incident turned out to be one of the first instances of pure amazement we experienced after Elisha was called to follow the Prophet. As we were traveling on the highway from the valleys up into the mountainous areas of north-central Israel, we were distracted and did not pay much regard to the Prophet’s discussion about the King of Syria from a handful of days previous. We did notice as the landscape changed, with scrub oak, terebinth, and hawthorn trees replacing the sprawling scrub brush of the lower regions. As we began to approach the capital city of Israel, though, we began to notice the sign of the passage of a large military force. This made me quite anxious, but it appeared to fill the Prophet with glee. He was almost giggling as we began to see Samaria for the first time. The fortified city situated on the flat part of the mountains was surrounded by the tents of an overwhelmingly large invading force. It felt like we were walking to our deaths. This must be the army of Syria! I whispered to Elisha nervously as we grew closer to the capital city. I don’t think you need to whisper, Elisha replied, because it seems like the battle ended quickly. I realized that Eli had seen what I had missed. The thousands of crude war-tents of the enemy stood unoccupied, gently rocking in the light breeze. All fires were put out and no weapons could be seen anywhere. It was clear that the enemy was missing, but we were unable to form any kind of notion as to just how the battle had ended. Did the Syrians overrun Samaria so quickly that they couldn’t put up resistance? Did Samaria surrender to the massive Syrian army? We all looked to the Prophet to see his response. He continued grinning and whistling under his breath and waved us on to Samaria. Onward boys! he cheered. We have an appointment with the king! One thing worth mentioning is that when we traveled as a group, all the villages and cities in Israel knew exactly who we were. As such, it was not surprising as we approached the entry to the capital city that the gate flew open right as we arrived and the King’s guards welcomed us in. The prophet mentioned under his breath something to the effect that he didn’t always get welcomed in such a pleasant way. Their joy and excitement related the obvious fact that the Syrians had not overrun Samaria at all. We were led to a room where the King’s advisors met with the Prophet. The particular member of the Sons of the Prophets who took the word of the Prophet to King Ahab about the Syrians was also present in this room. We gradually learned that Israel’s army had attacked the Syrians unexpectedly and had driven hundreds of thousands of enemy soldiers miles to the north. Now the King was planning to run them all the way back to Syria and recover all the fortified cities in Israel that they had captured. Even wealthy Syrian merchants who had gained a sort of trading ascendancy in Samaria were to be evaluated and possibly sent back to Damascus. This was an amazing turnaround in the ongoing situation with Syria. As it eventually turned out, King Ahab was able to defeat Syria again the following year. The Prophet sent an emissary to instruct the King before this battle too, reinforcing to the King that the Lord enjoys showing grace to the undeserving. Of course, we all recognized that though The God might desire to give mercy to those who don’t merit it, that didn’t mean that Elijah would ever find it in his heart to approve. He had no time to graciously give ear to fools and evil people. King Ahab was a perfect example of the type of self-centered enemy of The God that the Prophet despised. He was a truly unworthy king who had offended the Lord repeatedly and as we would find out, soon would met his end. Interestingly, through some sort of miracle Ahab eventually repented of his evil deeds, but it was too late to preserve his throne. The Prophet had a hand in foretelling the end of the line of Ahab too, but that is another story. Towards the end of our time with the Prophet, we had a small skirmish with Azahiah, the son of Ahab, that is worthy of relating. While Ahab was still alive, the Prophet had flatly informed him that his family would be utterly eliminated from the line of kings. Knowing this, after the death of Ahab in battle, it was a bit surprising to those of us following Elijah that his son Azahiah was named king of Israel. But we were to rapidly learn that his days were numbered. One day, we woke up to hear the Prophet shouting among our tents, Everyone prepare to move immediately! The Lord’s Messenger has spoken with me and we have an important job. The King is about to die and the Lord’s work needs to be done! It was the time of year where the temperatures were moderate and the air was dry. Those kinds of early mornings tend to give a man energy, so we moved quickly and were soon on our way to Samaria. As we approached the city, the Prophet guided us to a location well outside of the city’s walls, where he abruptly called out, Here’s where we stop! He left me and some of the Sons of the Prophets to make camp and disappeared without a trace. I inspected the site before making decisions on how to set up our camp. The location was a flat ridge-top where an attentive lookout could keep watch on nearly all sides. The road to Samaria ran through the valley below the ledge below us, something that would render us invisible from the road but allow us to see everyone who was coming and going. As a note, the Sons of the Prophets always annoyingly derided my tendency to select camp sites based on how defendable they would be in case of an emergency. Over time, I grew to realize they did not concern themselves with security in the slightest. A few hours later the Prophet returned to our hilltop camp grinning. We should see something interesting soon. Don’t worry. We couldn’t get much out of him regarding where he had gone or what had happened when he had left camp other than that the King would be sending more people to talk with him. This amused him greatly and he kept chuckling at odd times for the next few days. This was particularly annoying to me, but it didn’t seem to affect Eli. A few mornings later as we were cooking our dinner over a low, glowing fire and discussing the strange events, a booming voice came from the road below our camp, Man of God, come down! We all looked at each other as the Prophet came out of his tent with a huge grin on his face. He strolled to a spot where a sheer cliff dropped a distance roughly equal to a good bow shot and responded, If I am truly a Man of God, watch out! Fire is going to come from heaven and you and your men will be gone. He turned to us with a big smirk on his face and winked. Watch this, he said. At this, we all jumped up to see who was on the road below and what was going to happen. I reached an area where we could see whoever was accosting us and realized that this was the King’s guard. Fifty trained soldiers with one of the King’s top warriors as captain. The Prophet raised his hands to heaven and the skies seemed fill with thick cottony-black smoke. I couldn’t say for sure, but the captain and the guard had the look of men losing battles with severe stomach ailments as they milled around in pained confusion trying to decide what to do. Suddenly, the Prophet slapped his hands down on his sides and the largest burst of lightning I had ever seen erupted in the middle of the soldiers. One second they were visible and the next there was nothing. To our chagrin, the Prophet laughed and said, It’s not over, just wait and see. He winked again. This was the happiest I think I had ever seen him. I was surprised to discover, however, that I actually felt some sense of sadness for the men who had just been incinerated and was perplexed by the Prophet’s attitude towards the whole thing. I asked Eli about this later and he shrugged. The God sometimes requires sacrifices, but these men were not guiltless of sin against The God, no more than you or I, he said, looking intently at me. If any of these men were innocent as lambs, then I would wonder about who they were. I thought about what Eli said for a while. The thought of how The God uses people for His objectives disturbed me deeply, but when I thought about it, I had to admit that after all He had done for my people, He had little need to explain His actions and decisions to me. Perhaps His objective was important enough where there would be no other way to achieve it without sacrifice. Eli also made me consider the picture of an innocent sacrifice. Many in my culture still remembered the purpose of the Passover lamb. Its spotlessness symbolized a life that was innocent yet it was sacrificed each year at Passover to cover the people from the ultimate consequences of their sin against The God. Though my tribe in the Northern Kingdom of Israel had not celebrated Passover since the time of King Solomon, I had learned quite a lot about the feast from the young prophets, some of whom had even travelled to Jerusalem to celebrate it. I remember thinking about this simple concept for days, wondering what Eli was trying to point out. After this happened, we waited at our camp for a few more days, unsure of what was to come. As I am sure that Elijah had fully expected, a second group of soldiers came and they met the same horrible end as the first group. We had never seen the power of the Lord displayed in such an overwhelming way. A few more days passed when we heard a voice with a different, far humbler tone coming from the road below, Man of God! the voice spoke evenly. My two predecessors have died passing this message. Please respect my life and the lives of my men. The soldier below paused his speech, looking up at us. The Prophet stood up, walked to the cliff, and called out calmly down to the Captain, Very well. Take me to the King. We picked up camp and without hesitation followed the Prophet and the soldiers to Samaria. As we walked, the Prophet spoke with us. The Angel of the Lord told me that the King was seeking a message from Baal-Zebub, he said. You know, the ridiculous fly god of the Philistines. Why would you worship a fly anyway? We nodded uncertainly as Elijah continued. He wanted the false god to heal him from the illness he found himself stricken with. I intercepted his messengers and told them that because the King reached out to a false god for healing instead of the true God, he would never rise again from his bed. That probably surprised him! Here the prophet broke up in laughter for a few moments. Then he resumed. The King sent out his special guard to try to get revenge on me, he told us with a slight nod. The Lord’s Angel just spoke with me and assured me that this captain of the guard was different from the first two and would see us safely to the King. True to this word, the Prophet had an audience with the King where he told Azahiah, the son of Ahab, directly that he would never again rise from his bed. After King Azahiah died, he was replaced as king by his brother Jehoram, who as it would turn out, would be the last king of the line of Ahab.

Transition

As we continued following the Prophet through the sun-bleached and dust-drenched landscapes he relished, he began to show signs that he expected to be transferring his work to Eli soon. This started extremely gradually, because it was rare from my estimation that he even spoke to Eli during the first year or so that we followed him. Despite this general lack of communication, I know that I certainly learned great amounts from simply observing the Prophet and his interactions with his Sons, the bizarre young men who made up his prophecy school. As I look back at these pleasantly odd fellows, it isn’t surprising that none of the Sons of the Prophets were chosen to succeed Elijah. These men were all in the mold of Elijah, misfits and cast-outs of society with a certain power of personality that was strangely alluring and repellant at the same time. The God knew exactly the message, temperament, and symbolism required of the Prophet’s replacement, and not one of the Sons was appropriate. When The God told Elijah to go to Shaphat’s farm and tell his oldest son, a devout farmer, that he would be the replacement, I’m sure Elijah had a few thoughts for The God on why that was a bad idea. However, he ultimately listened and obeyed, and as I can see, the right decision was made. Eli did not hesitate to follow the Prophet, but it was clear that he was puzzled by the Prophet’s request and by what The God may have had in mind. He certainly missed farming. Gehazi, he’d say, what are we doing way out here in this horrible, horrible place? Why is it that the Prophet loves poor soil so much? I’d nod, understandingly. I wondered the very same things but I was practicing keeping my thoughts to myself. I practiced, of course, but never got very good at this elusive art form, I’m ashamed to report. Behind these sorts of rarely expressed struggles living below the surface of Eli, I could see a questioning spirit that was grappling mightily against the obedience that formed so much of Elisha’s character. The Prophet did not make this battle inside Eli’s head any easier though, because he remained extremely unapproachable. As I stated earlier, much of what we learned from him about the future came from listening in on his patient instruction of the eccentric Sons of the Prophets. Perhaps this was intentional on Elijah’s part. I do not know, because once he was gone, he could not answer for his perplexing approach toward Elisha. One day, after months of subtle signals that a change was in the works, the Prophet came to Eli with a message. I’m going away, and my first stop will be Gilgal. You probably won’t want to follow, he flatly told Eli. Of course I’m going to follow, I remember Eli saying with added emphasis to the of course. Well, if you decide not to, I won’t think less of you, the Prophet called out while walking back to his assembled Sons of the Prophets group. So we followed Elijah to Gilgal. As Eli explained to me while we walked some two hundred steps behind Elijah and his young followers, Gilgal was a very interesting location in the history of our people. This was the place east of the walled city of Jericho where the people emerged from the deep desert, having spent forty years traveling a circuitous route through inhospitable terrain, facing thirst and starvation, listening to and struggling against The God from place to place, and forming as a nation. It was Joshua’s idea as the people crossed the flooding Jordan river on dry land to take twelve large stones from the miraculous dry path across the river that The God opened up and drag them up onto the bank. The men hauled them a small distance away to a place where the stones, representing each tribe of our people, were placed in a circle as a memorial. It was at Gilgal, later on, that kings were crowned and the people rallied against their enemies. This was likely due to the power of the memory of how The God had faithfully carried Israel into the land. The first King, a tall, good-looking man named Saul, effectively ended his reign at Gilgal when he disobeyed all of the rules The God had handed down and made his own, illegal sacrifice. I’m sure that Saul was hoping to use the deep gravity of the place to manipulate The God into helping him defeat the Philistines. Our history tells us, however, that Saul’s strategy, whatever it might have been, did not work out well for him. Gilgal, therefore, became a powerful place that also had a history of disappointment and disobedience. Eli and I were not sure why Elijah wanted to go to Gilgal, but this trek seemed to be more significant than his usual aimless excursions through the land. As it became a bit clearer later, perhaps this trip exposed some symbolism that The God was inclining Elijah to demonstrate. What do you think we’ll do when we get to Gilgal, I asked Eli one day, a bit too loudly. A number of the students traveling with us overheard and glanced my way. They did not yet approve of Elisha, and less so of me, someone they probably saw as a non-entity. No idea, Elisha replied tersely. Maybe it will become clearer as we continue to obey. I think he knew things in his heart that he wasn’t willing or able to communicate to me. The message I continued to hear, though, was be patient, Gehazi. Not a message that I enjoyed hearing. As it turns out, we never made it to Gilgal. I overheard the transaction as Elijah approached Eli during the middle of the day on a lightly traveled road that he had chosen to reach the site. Eli, he flatly stated, I need to go to Bethel. You ought to continue to Gilgal because you probably won’t want to follow me to Bethel. Of course I plan to continue following you, Eli told him. I will follow you to Bethel. And at that moment, we simply changed directions in the road we were on and headed back the way we had come from. So annoying, I thought. I felt that the sense of achievement of reaching our destination of Gilgal had been stolen from me. It was as if we had spent these three days on the road digging an important hole and all of a sudden we were required to fill it back in. Eli didn’t seem nearly as bothered as I about this. He didn’t speak to me about it and gave no indications that he was frustrated. He continued to follow Elijah, but now to Bethel. I knew Bethel as the place where the Ark of the Covenant had been stored before the Temple in Jerusalem had been built by the great King David. My education was not deep enough in religious studies, however, and as I was talking with one of the Sons of the Prophets during the hike to Bethel, I was fairly embarrassed to realize that I fell pretty short in this area. The subject had come up when the young apprentice prophet mentioned that obviously there was some symbolism going on with our journeys. The Prophet is teaching us through this trek, he casually mentioned to me. What? I didn’t have a lot of energy to listen to him. The sun was hot and there was no breeze, which made my patience fairly thin. The high-frequency tone of a small legion of biting gnats interrupted the few thoughts I could muster. You know, he continued, the old stories from the Torah about Gilgal and Bethel. I admitted that I actually didn’t know these stories very well. I knew the part about Gilgal regarding the standing stones from the Jordan River, and I knew that Bethel had been the most holy place in the land before the time of King David, but I wasn’t tracking his meaning. And I wasn’t trying very hard either. I think at this point he realized that I wasn’t equipped to keep up with him, and he took pity on me. Gilgal, he said, represents the failures of Saul. We had just made Saul the king and he almost immediately over-estimated his position and sacrificed when the priest, Samuel, should have been the only one allowed to do so. This effectively ended his kingship, but he lingered on. Though Gilgal represented the glory of the arrival in the promised land, Saul’s actions made it less glorious. Bethel has a similar story. Our father Abraham built an altar to The God there and then later on his grandson Jacob spent the night out in the desert in Bethel and saw angels ascending to heaven. Later, he too built an altar there. But after the time of King Solomon, the king of the north decided to put his own golden bull idol in Bethel so that people would forget The God and worship something more manageable. Both of these places were grateful responses to The God that were made unclean by the old kings due to their self-centered behaviors. Let’s see what else Elijah does and whether it follows this same pattern. Why do you think he’s following patterns? I asked. I don’t understand why he would even think to do this? The God told him to of course. He has His ways. Elijah knows that he is a symbol of The God’s power and judgement and he’s going to obey. This is part of the job of being a prophet. Walking on dusty roads in arid places in robes that are hot and itchy. Waiting on The God to tell you something you can understand enough to obey, in the hopes that He will do something amazing through you. For many prophets, this may happen only one time in their whole lives. They live an entire lifetime for the moment where The God decides to use them to make a point. This discussion certainly caught my attention, despite my earlier revulsion at having to listen to this young prophet. It definitely caused me to think hard about man’s response to The God and what it really might mean to truly obey. After a few days, we arrived at Bethel, most of us with hopes of resting for a short while, but The God did not let us stop, even momentarily. Just as before, Elijah paused in Bethel at the main crossroads, where the road heading to the East set off for the Jordan River. Elisha, he hollered, come up to me, son. So Elisha did as he was requested. Elisha, he continued, you can see the path to the North and the path to the East. Which should we take? Elisha shrugged, seemingly uncaring as to which route we would take. Elijah resumed, Yes, the East route seems right to me. The God has called me to travel to the ancient city of Jericho. I don’t expect that you’ll want to accompany me. I can tell that your man, Gehazi, is tired and needs rest. Of course I will follow you, Eli flatly stated. And Gehazi will follow me. As you might imagine, that caused my heart to sink. I was much too interested in my weariness and probably didn’t even once think about Elisha’s own exhaustion. I slowly stood up from the squatting position I had taken in the shade of a scrub acacia tree that I was resting under. I could taste the powdery dust of the road in my mouth. The dry wind hissed at me as it swirled through the acacia’s tiny leaves. We didn’t hesitate any longer, but rose to divert our extended, tiring journey to Jericho. The east-bound route to Jericho looked like the previous stretches of road we had traveled down. The land was very dry this year and the desert plants were struggling to make their way through the waves of scorching heat. Travelers headed to the populated regions in the west were common. I wasn’t sure where they were going, but I supposed it was just part of the patterns of their lives. A handful of the Sons of the Prophets joined us from Bethel, but for some puzzling reason they were unknown to me and none were from the group who had accompanied us from Gilgal. It seemed like they had some sort of unexpressed and unorganized strategy for escorting Elijah around the country. Frequently one of them would disappear on some unknown venture to be replaced in time by another. During this stretch of road, I found a young prophet named Athaliah to converse with. He was less unorthodox than most of his brethren and seemed to be happy to talk. I asked him the questions that I had been quietly considering. I also wondered out loud why he was part of the Sons of the Prophets brotherhood. You want to know why I follow the Prophet? Athaliah asked me after thinking about my question for a while. Yes, well, it seems like a strange life, I tossed out. I don’t understand what your objectives are in general. The young man nodded. Certainly I can imagine that we give off the impression of being a bunch of strange ducks, he smiled. And I can’t fault you for this. Most of us are truly very strange. Maybe it will help you understand me and possibly even some of my brethren better if I tell you a story. I nodded, pleased to hear anything that would make this journey go by faster. I come from a part of the country in the north where the tribe of Dan makes its home, he began. That is my people and I grew up probably the same as any boy of our people who lived outside the large walled cities. Is this your upbringing too? Yes, I affirmed. I grew up in a small village too. The young prophet nodded and took a drink of water from his water skin. He continued after a short while. You know, as a child, I never saw myself as someone who would fit in with the others in my community. My village was small, even provincial. The people were kind, reliable, and called to fit into the standard roles of the village and eventually replace the ones who got old and infirm. My family was very poor and did not own much. My father cleaned up things for people. If an ox died in a farmer’s field, he was the one who was called to remove it. The same thing happened if a person in the village died. My father was a master at following the rituals of purification because he was so often defiled by things that others were reluctant to do. He was able to raise his family by being paid to do unpleasant things, but it resulted in a much lower position in the community for my family. My closest friends were always very near to disowning me in the face of taunting from the wealthier boys in the village. I don’t fault them for this, for I recognize the difficulties in resisting that kind of social pressure. I understand how that might have been, I offered. It saddens me to hear about it though, I told him in all earnestness. I think I probably experienced similar things. The young man smiled and continued. The priests and their apprentices did not want to teach any of my siblings or me about the law so I was not part of any of the schools in the village. Most of the younger people I knew took part in these schools, at least until ten years of age or so. My family supported my father’s work instead. I think I had a better mind than most, but it was completely untested and I had a real desire to learn the things of the law. Because my family still held to the old worship, I had heard recitations of the holy scriptures during feasts and festivals and it seemed to me the opening of another hidden world. So I dreamed about a day when I might be able to learn these things too. One day a scruffy man in dirty linens arrived in my village holding a worn-down staff of what looked like hawthorn. He was probably still young, but he was dark and weathered from being out in the sun and his sandals looked completely worn out from overuse. His beard showed signs of beginning the process of migrating from deep black to grey. He exhibited all the signs of being a traveler and the road had clearly been rough on him. He approached my father as he was working in the village and my father invited him to our Shabbat meal. Though hospitality was part of the culture of our village, much as I suspect it was part of yours, it was pretty clear to us children that this Shabbat guest was not very welcome by the other families in our community. As was the tradition, my father offered the man the opportunity to speak and give the prayer before the meal and I still remember his words. I am grateful, the traveler began, for this family who has provided me a place at their table. For many years, The God has faithfully carried me around our land through the use of my own calloused feet, blessed beasts of burden who He has provided, and even His own divine breath. I can not explain or even recall how, but I find myself in the places where The God would have His voice heard without understanding how I arrived or even where I was. He smiled at us kids, don’t worry. I walked to your village using my own worn out feet. I laughed, but stopped as I saw my mother give me a cross look. The stranger continued and said I wish to give back to this family because The God tells me that I will stay for a while and teach this family and others in this village about the blessed Law and the Scriptures. I pray this offer would be accepted. I looked at my father’s face and he appeared near to weeping for joy. This was an opportunity that our family, certainly my siblings and I, had never had. This glance at my father reassured me that he would accept the traveler’s offer. Weeks passed and the young prophet was true to his word. He had received extensive training in the scriptures in his youth in Judah and amazingly had memorized the entire Torah. We learned to recite important passages and participated in sessions where the prophet would ask us challenging questions intended to inspire us to think about The God and His law. I relished this activity and developed very quickly. So quickly, indeed, that my father thought it wise to bring me to the priests in the tiny synagogue in our village for evaluation. This was an exciting prospect, because if the priests saw any promise, they would include me in their schooling and I would continue to learn. When the day arrived that I was to meet with the priests, I was excited. I was twelve years old, an age that was normally too old to begin schooling, but my abilities to quickly memorize and understand the holy scriptures seemed unusual and my hope was that would convince them that there was value in teaching me. When the time finally came, though, the priests were not interested in me at all. They were not a very ambitious lot and were focused on fulfilling only the most basic of their duties. Working with a promising but non-traditional older student was not what they were thinking about. The priests looked me over and asked my father where I had received my training. One of the young prophets from the traveling community of prophets has taken an interest in my son’s education, my father admitted. The priests rolled their eyes and made some sarcastic comments. Perhaps you should send him with the young prophet then, they said, smiling to each other and infuriating me with their condescension. We’re pretty sure you are not able to provide for this boy’s continuing education with your kind of work, they continued. I could see my father getting angry, for I recognized the beginnings of his anger quite well. Very well, he replied in a manner as curt but respectful as he could summon. That is something we will evaluate. We left the synagogue and my vision of studying with the priests and developing into an expert in the law evaporated. The prophet was waiting for us some distance from the synagogue, for he was staying out of the sight of the priests on purpose. Things didn’t go well, he observed as he saw our faces. Weeks later, as the prophet prepared to continue his journeys, he brought my family together and addressed us all at one time. I have some things to share with you, he offered simply. We all nodded in expectation, curious about what he was going to say. After looking around the room at each of our faces, he began. I have been blessed by this time of rest with your family. The God has called me to be His voice in all manners of things, some great, but mostly small. I rarely am able to see or understand His purpose in the things He calls me to do, but I am comforted by and content with obedience. Stopping with you these few months was in agreement with the pull of The God and I am very grateful that I was chosen for it. Your hospitality has been beyond wonderful to me. I am now being called to another purpose and I will soon set out to serve The God in this new way. But before this, I have a prophecy for your family from The God. We all listened intently, eaten up by curiosity. After a lengthy pause, he began with the prophecy. The God has spoken words to me about your family that carry a promise and a challenge, he began. It has been very clear to me while staying with you that your humility and hard work (here he indicated towards my father) are gifts provided to you by The God which you have abundantly accepted and cared for. You are a blessing to your entire village. The God has told me that He has another role for you in this community that will place you in greater regard and will allow you to provide more bountifully for your large and growing family. Here my father had a look of surprise on his face. Growing family? He inquired with the beginnings of a sly smile on his face. Yes, grinned the young prophet. I see the arrival of more of yours, some of whom will even be a larger blessing to your people that the ones who you already have. The name of your family will be great here for many generations because you are content to do the will of The God and you accept your place with gratitude. You will see this begin right away, for a surprising opportunity will fall into your hands quite soon. You will understand the goodness of this change as it arrives and you will all be blessed. Here his voice hesitated for a moment, grabbing my attention. But I mentioned there was a challenge and here it is. The God has chosen your son Athaliah to be his voice in things great and small, much as I am. He has selected me to train Athaliah and see that his education is complete. Then he will join the school of the prophets much as I have and The God will use him in whichever way He sees best. Hearing this my father’s face turned pale. He looked at the prophet and he looked at me. To him, this must have seemed like a death sentence for his oldest son, for the prophets did not often live long and fulfilling lives and the pace of their mission often saw them traveling from place to place where they were frequently were not welcome. Kings would often wipe out whole groups of prophets to get revenge for one negative prophecy against them. After thinking for a long time, my father responded. This is something The God has given you to say? The prophet nodded, Yes. Then, said my father, The God has given, He has taken away for His purpose. Blessed is His name and our family will continue to serve Him as we are called. There were tears in his voice, which was very stressful and sad to me. Though I despaired at the sight of his pain, I was overjoyed by this news. It was as if a light had turned on in my heart and now I could begin to see the hand of The God. I followed the young prophet when he left. Many tearful goodbyes were said and I have not seen my family since. One time on the road I met a man traveling who recognized me. Are you Athaliah, son of Jacob? He asked. I nodded to the affirmative and he continued. I know your story and thought you might want to know. Your father has become one of the wealthiest farmers in the whole region. He inherited much land from a distant relative who died and who no one had ever heard of before. Your family has developed new ways to farm the land which have increased yields two-fold. They have given much wealth to the synagogue which has brought your village new priests from Judah who have now developed a school. All of your younger siblings have been educated in this school. I was comforted to hear that the prophecy for my family had been a good one and that The God had been faithful to them as He had promised. Here Athaliah turned to me. The man who mentored me and introduced me into the brotherhood of the prophets is long gone, but he was one of the first who started serving and following Elijah. In time, every young person who he had taught banded together and combined with other straggling groups of prophets. Now we are an army of prophets. Our primary goal is to be the voice of The God when he calls us to that service. This task is not a small thing, as you might expect. Few people are willing to sacrifice enough of what they consider to be theirs to want to risk being the voice of The God. Perhaps this attracts a strange sort of person to our body of prophets, but that is as The God would have it, no doubt. Our second mission is to support Elijah, as it is very clear that he is the major prophet of our day and age. Thirdly we exist to take care of each other and the smaller communities in our land. Some of us are gifted at teaching and, like my mentor, provide training in the law both to younger men who are called to this work as well as to families and tribes who have little or no Levitical instruction. At this, Athaliah grew silent and I felt that I could sense a clouding of some nature come between us. Clearly he had an important thought that could not be neglected come suddenly into his head. I thanked him profusely for the story and the important background on the Sons of the Prophets. I could not sense any sort of call to their kind of mission but I felt that my leading to serve Eli was something different. I was not a prophet, I was a learner and a servant. This discussion made the travel to Jericho more tolerable and I’m confident that it provided Elisha with some relief from my constant presence. Later on I summarized what Athaliah had told me, which I believe he found interesting. He had begun to withdraw from me during this leg in the journey, though, so I couldn’t be sure. Looking back at this time, I realize now that this is when Elisha began to sense the immense weight of his impending transition.

Thoughts About Crossings

I was not surprised in the least when Elisha came to me a few days later with a message. We will not be going to Jericho, he stated flatly. I was fairly distraught by this news, for I had been looking forward to resting and taking in some creature comforts in Jericho. Even having different food than the road sustenance that we had been living on would be nice. Since this seemed to be a trend, it was not a major shock, though, to have Elijah once again change our direction. We’re now continuing past Jericho to the Jordan River, Eli tiredly related to me. Fortunately I realized that wouldn’t be too far of a detour as the ancient city of Jericho was very near to the river. We would probably arrive at the river later in the day. Then perhaps we could rest there in the shade of the leafy water-loving trees of the river bottom. As I puzzled over the strangeness of this journey, I began to notice that the Sons of the Prophets accompanying us kept growing in number. The increasing crowd followed Elijah with a strange sense of expectancy. I asked Athaliah about this and he entered into a lengthy and technical explanation. The Prophet has crossed the Jordan River before, he started, and once the word went out to my brothers that he was headed back to the Jordan River, no one wanted to miss this. Many of the Sons of the Prophets are whispering that Elijah’s time is up and that Elisha will be replacing him soon. I remembered hearing a group of these prophets as they spoke to Elisha earlier. He seemed to understand what they were talking about, but I didn’t pay much attention. Now, due to the prompting of Athaliah, I was on high alert. Athaliah continued, I’m sure you know that the Jordan River has been a holy boundary for our people. We crossed it and went from struggles and death in the wilderness to rest and life in the promised land. Most of the older generation who left Egypt were not allowed to cross, for they had chosen death and were required to remain outside the land. Even our great leader Moses was only allowed a glimpse of the land from the top of a mountain, due to his own errors. He never crossed the Jordan either. Once Moses died, Joshua was allowed to lead Israel across the river and The God allowed them all to cross on dry ground. Forgive me, he paused, looking over at me with a sheepish grin, but I bet you already know this. How I do go on when a subject interests me! I laughed, No continue. This is really helpful to me. Sometimes I feel like I’m coming from a real deficit of learning when I listen to you. I really like to learn. Super! the prophet gushed, continuing. I’ll go on then. Now where was I? Oh, yes, crossing the river. When our great king David suffered from rebellion he crossed backwards over the Jordan to the west side for protection. Elijah did the same thing a few years ago to remain safe from the evil king Ahab. Now that the Prophet is headed back to the Jordan and is not doing so in the midst of peril, some of us are prophesying that this can only mean that the Prophet will be crossing for the last time and will be leaving us for eternal rest and safety. But we will see what exactly The God does here. Sometimes His ways are hard for us to make sense of. This was very interesting to me, for my knowledge of the scriptures was limited. Athaliah, I asked, how would you explain the meaning of this symbol of the Jordan River to me? I really don’t understand these things but I think I want to. Athaliah nodded and looked pleased to be able to explain. First off, he started slowly, the Jordan is a boundary. As I mentioned, it separated the trials of the wilderness from the Land of the Promise, just as the wilderness separated slavery in Egypt from glory and rest. To our fathers, crossings of bodies of water symbolized the most powerful of transitions. Our people transitioned from hundreds of years of slavery into forty years of trial by crossing the sea. Then after the trial, they transitioned in a similar way to rest, but no longer as a horde of wanderers, but now as a powerful nation. So the waters of the Jordan symbolize justification and the putting on of glory at some level. But you can see that the nation did not cross into glory with their own power. This would have been impossible from their position as a people who failed to pass the tests of the wilderness. As I noted, the older generation failed the test miserably and never was able to make the crossing. The younger generation didn’t pass the test either (but at least they didn’t repeatedly show disloyalty to The God!), so they needed The God to part the waters to allow them to make the transition. I don’t know all the meaning of this powerful symbol – the parting so we could pass – but my heart tells me that it’s more important than we realize. I nodded. This was a connection that I had not made in my life and had never really thought about. Perhaps it was ignorance, but I suspect that there’s a reason that it felt strange to imagine why the stones in Gilgal were so full of meaning. Maybe it wasn’t very enjoyable to consider that the existence of my tribe and the nation were due solely to the benevolence of The God. This young prophet had been putting this puzzle of our history and scriptures together for most of his life. I wonder how he really feels about this? I thought. While I was wondering this, Athaliah added one more idea about the Jordan crossings that has remained in my thoughts to this day. Here’s one more thing, he noted suddenly. I’m not really sure about this but some of the others and I have been discussing it. There’s an old famous song that one of the old prophets from Judah knew and taught to a few of us. He claimed that the song was older than King David and believed that it spoke of our people’s crossing the Jordan into the promised land. However, he also told everyone that it spoke of things in the future, maybe even the distant future too. Hearing this song had a large impact on me when I first heard it, so much so that it was really important to me to commit it to memory. It spoke of suffering and the eternal goodness of The God and the opening of the Gates of Righteousness to allow the sufferer to pass through. I believe, along with others, that this refers to both the crossing of the Jordan as well as perhaps many other types of crossings from trial into rest to come. Would you like to sing this song to you? I nodded eagerly and Athaliah began.

The Song of Crossings

Athaliah began saying, I’ll summarize this a bit, but the song begins with repeated discussions of eternity. You’re aware that then the old prophets repeated things it was to emphasize how important they were. So the Song of Crossings begins as such, We give thanks to The God for His goodness, his love lasts for all times. Israel repeats, His love lasts for all times. The house of Aaron repeats, His love lasts for all times. Let those who revere The God repeat, His love lasts for all times. Now you might imagine, Athaliah broke in, that this was designed to catch the attention of the listener. I believe that this is pointing out that The God will be with his creation yesterday, today, and forever. The song continues with Out of my suffering and grief The God answered my call and set me free. It repeats these thoughts of suffering and salvation throughout the song. It reminds me of our people struggling in the wilderness, who had seen great sights and had experienced amazing signs that they were being guided through the painful disillusionment of the journey. When the singer of the song reached the point where they felt that their life was nearly over, the song shows their passage. I know now that I will not die, but will live so I can tell the story of The God. I am ready. Open for me the gates of righteousness that I may enter through them and thank The God. We see here an example of what we were talking about earlier. The crossing of the Jordan has been the sign of justification to our people. Though we were not deserving of entering the land of rest, our error and foolishness was covered and we were allowed to cross. The song ends with the following, I am deeply grateful that You have answered and have become my Salvation. The stone that was wrongly rejected as being unfit is now the chief stone in the house. It is the work of The God and is truly a marvel to us. This is the day that The God has prepared for all time. Gehazi, what I believe that this tells us is that The God is greater and more mysterious than we can imagine, but that the symbol of the crossing is far greater than we know.

The Crossing Takes Place

The Jordan River was not exactly flooding when we arrived. There were signs on the banks of previous floods that had deposited trees, rocks, and other detritus into piles. Even now, though, as the river appears to be just slightly out of its banks, the water raced past us on its long descent down to the Dead Sea. Rapids twisted around rocks in the river, bursting into white exclamation of foam. Elisha and Elijah stood talking together down by the river. Elijah was shaking his head and Elisha looked concerned. Clearly if they were thinking about crossing the Jordan River for some symbolic reason, they were going to need to wait or else get really wet. I laughed silently in my head at the thought of two soggy prophets crossing the wild river. Perhaps the Sons of the Prophets, who seemed to have all assembled here to see what was going to happen, felt the same amusement. Despite these visions in my head, I couldn’t shake the observation that the two prophets were the only island of peace and structure, standing as they were on the edge of the chaotic waters. My vision of the raging river flooding the desert came to mind. There was peace and structure in that vision too. Perhaps this is why this moment remains in my remembrance many, many years later. My memory proceeds as follows. Elijah slowly reached around his body and removed his cloak in a fashion as deliberate as anything I could imagine. He slowly rolled it up and I could see that he was talking with Elisha but the sounds were eclipsed by the roaring of the Jordan. Elisha made some furtive motions towards the water and Elijah turned and faced the river. Suddenly he struck the water with the rolled up cloak and the waters upstream started rolling back on themselves. The downstream waters continued on their journey downhill and before long the riverbed appeared. The Prophet waited a few minutes and once the path seemed dry enough, both of them headed across to the other side. The Sons of the Prophets, though they had expected a great work, made muffled noises of mixed surprise and joy. Athaliah came to me saying Remember what I said about the crossings, Gehazi? The God has made a way to cross over. It looks like this is how The God will make his transition from the works of Elijah to the different works of his replacement, Elisha. Lets watch for what comes next! I couldn’t think of anything intelligent to say, so I said nothing and watched. The prophets passed across the river safely with the waters piling upstream of them. As they stepped out of the river onto the far bank, the flow of the river resumed just as if nothing had happened. The Sons of the Prophets collectively resounded with guttural notes of surprise. I’m sure I was as astonished as they, even though they had seen the Prophet do many more miraculous things than I had. The two prophets passed from our view on the far bank of the Jordan as the Sons of the Prophets fidgeted restlessly behind me. For many days of our journey some of them had speculated that Elijah would be taken away. Now he had crossed to the far side of the Jordan much as King David had. Was this to be similar to when he had spent time on the far side of the Jordan after he had prophesied to King Ahab that there would be no rain in the land? I remembered this time of drought well, as I was a young boy when it happened. The stream in my village nearly dried up and many crops failed. I imagine that this was an awful time for my mother and father, but they managed to hide it from me fairly well. At the time, though, I had no knowledge of Elijah or his escape across the Jordan. But I digress. Time passed and not much happened. We all waited silently to see what the two prophets would do. Much of what I now know happened on the other side of the Jordan has come from conversations that I had afterwards with Elisha as we travelled across the land. The Sons of the Prophets and I were unable to see anything that occurred beyond the river. Our experience was one of eager anticipation or tedious waiting. These two emotional responses alternated for the hours that we spent hoping to learn what had happened. We knew that something monumental was happening. The reader may recall that some of the Sons had even predicted that Elijah would depart the world on this day. But as is often the case in life, we were left to watch and wait patiently for the hand of The God to reveal itself. As I have learned over the years from repeated hard lessons, I am much too fond of myself to take joy in waiting on anything, not even The God, who can sometimes be most frustrating. Thus said, the time spent on the west bank of the Jordan was unpleasant to me. At one point, Athaliah and a friend approached me, and upon sensing my irritation, reminded me in an almost pleasant way that at least we weren’t wandering in the wilderness for forty years hoping to see the land that had been promised long ago to Abraham. His point was well made, but it didn’t help me any. I think I remember finding it rather annoying, truth be told. I suspect now that part of my struggle during that time was uncertainty about myself and my role. Would Elijah not return? Would Elisha return carrying Elijah’s prophetic mantle? Would he prefer to select someone from the Sons of the Prophets to be his assistant if he returned this way? Would I have to return to the village to live out the rest of my life in embarrassed obscurity? It struck me that there was some degree of horror wrapped up in losing the little bit of intrigue that I derived from serving Elisha. As an old man remembering his story, I realize that The God is relishing giving me a reminder of my prideful weaknesses. I could continue, but it might make my story that much more dull. After a few hours that felt like days to me, one of the Sons of the Prophets, a man who apparently had very impressive eyesight, yelled out, I see the Prophet returning to the Jordan. But he is by himself! My blood ran cold. If Elijah returned without Elisha then my role as a servant of a prophet was over. The attention of over fifty men was instantly straining on the small figure wearing the prophetic robes of Elijah. He took off his cloak in exactly the same way as had been done when crossing over to the East bank and then he rolled it up. The person stood holding the rolled cloak in his hands and looked upstream at the river, raging with all its currents and eddies. He hesitated, then he struck the river with his cloak and once again, the waters piled upstream and ran away downstream. Dry land emerged and the figure stepped onto it. The Sons of the Prophets ran to the river bank to welcome the Prophet back. Suddenly a cry came out from one of the first to reach the river bank. It’s Elisha! He has returned with the Prophet’s robe and staff! I knew – along with the whole body of the Sons – what this meant. Elijah had died or been taken away and Elisha had assumed his role.

The Eyes of Gehazi – Publish Date!

Cover Art for “The Eyes of Gehazi” – credit, W. Tod Newman

The book was published this week and is now up for sale on Amazon. See LINK to purchase. The price is very low right now to encourage new readers and reviews (reviews are critical for the life of any book on Amazon).

So to restate, the purchase is a low risk right now and if you’d be willing to read it and provide an Amazon review, you will be very helpful to my goal of getting this book out to a broader set of readers (where I hope it would do some good).

https://www.amazon.com/dp/B0BHYP5RFH

The Eyes of Gehazi – Part Two

Part I Early Life

Growing Up in the Northern Kingdom

As a youth living west of the great, steep river that divides one land from another, I experienced life in the same way any average child of poverty and need normally would. In my small village of Mehola, many children suffered daily, others only suffered from time to time. Though my father was a poor laborer and my mother was generally sick, I remember feeling that I was somewhat wealthy compared to my less fortunate friends who frequently came to my house to join my family for holy days so they could eat a bit more than they normally were able to. I was not frequently lacking for food, but my flaw was probably an oversized hunger for the regard of others. As you who listen to my story might realize, one who yearns for the admiration of others can sometimes find themselves unfavorably proud and unliked. I admit that this, at times, was me. There were children who I knew who may have admired me for my unspoken but obvious aspirations, but I now realize that many were simply put off by my airs. Very sad, but there’s little I can do about this now. As I look backwards at my youth from the perspective of an old man I am embarrassed to admit that I saw myself in the story of the young boy Joseph who told his older brothers that he saw them all bowing down to him. As the reader probably recalls, Joseph was the son of our father Jacob and his most-beloved wife, Rachel, and was treasured by the old man. This advantage, combined with Joseph’s unusual natural abilities, created lots of jealousy in the hearts of his older brothers. They behaved treacherously to Joseph, but he overcame this and in time rose to the position of the top advisor to the Pharaoh of Egypt. His brothers eventually chose to bow to him as they were in great danger of starvation and he had silos full of grain. When I first heard this story from the priests in my village who told these old stories to children I admit that I felt great affinity with Joseph. Though I didn’t have older brothers, I imagined there were those in my community who were more privileged and aligned against me. I always expected that I would overcome this and have the same trajectory of life that Joseph did. After all, as a member of the Tribe of Manasseh, I was actually a direct descendant! The people in my village would see me and the blessings I would bring them and would admit that I was special, just like our forefather. Sometimes I have wondered if many other young people think this way about themselves. During the still moments when I’m being exceptionally honest with myself, I doubt that many feel this as strongly as I did. As I grew, I learned to work in a wide variety of trades, developing numerous useful skills. I was fortunate to attain to a body that was strong and tall and I expect that my looks were adequate. All this helped me as I imagined myself to be fitting into some notable role that The God and my society would have predetermined for me. This seeking for something greater was probably the most dominant characteristic of my young life and is most likely the reason why I have both attained status and suffered greatly in my life. Mehola was a pretty fair place to grow up considering its small size and ever-present danger from enemies of our people. A stream that was also called Mehola ran just a few hundred steps to the west of the main village all the way down to the great river across which Joshua led the tribes into their rest. Ha! Rest. That’s certainly something to think about now. The God said to my forefathers fighting for their life in the desert, My presence will go with you and I will give you rest. I do not really understand what the scriptures mean by rest, but I’m suspicious that regardless of its definition, it has through some machination eluded me my whole life. But let me stop with this subject right here. I apologize for the diversion. Perhaps I’m just struggling today with the ways of The God and I’m simply indulging the more self-centered parts of my nature that still remain, after all these years. Let me return to describing my village. My goal is to reveal a bit of what it was like to grow up here because I do hope that this will help you, the reader, to understand me. What better way can there be than to see a man’s formative setting? The most important feature of our village by far was our local stream. The stream provided our water, of course, but it was also a wonderful place for little boys to splash each other and catch frogs. Many of our activities were centered on the stream, for it was the source of our lives, both physical and social. In the summer, the stream was reduced to a series of connected water holes that provided opportunities to swim and cool off from the heat of the day. Occasionally, large fish that had worked their way upstream during the spring floods could be caught in these water holes. Catching one of these was a momentous time for us boys. It was good fun for the wealthier ones, but it might have sustained the whole family of the poorer ones that night. Our village was situated just west of the Jordan River, south of where it merges with its tributary, the Brook Cherith, that flows from the east. This placed us conveniently midway between the Sea of Galilee and the Dead Sea, where much salt was mined for trade with the East. Sometimes our men would make the trek north to Galilee to catch fish to sell in the village. Other men from my town spent much of their lives traveling south to work as labor in the salt mines. The nearest city to us was Beit She’an, which was well-known primarily because it was where our enemies hung the broken bodies of our first King and his sons after defeating them in a grisly battle many years ago. Farmlands dotted the region around my village, of course, centered primarily on the areas where our stream would swell and expand during the rainy season and leave fertile bottomlands behind. Much of our lives’ activities in the village revolved around these cycles for reasons that were primarily agricultural. Growing up, I found jobs working for many of our farms doing various types of skilled and unskilled labor. This is how most boys in my village lived. The God had written many things in His books about the land and my people saw themselves as the ones who tended his garden. There was much good in this approach, at least when the people were being faithful to The God. Though it was small and relatively insignificant, there were always plenty of opportunities in a village like ours and a tribe like the one we all belonged to. Our village was located in the nation of Israel within the boundaries of the Tribe of Manasseh. This nation was also known as the Northern Kingdom of Israel. This implies that there was a southern kingdom, which is correct, but we simply called it Judah. The two nations were related and had previously been one nation under the great Kings. The split occurred after the death of King Solomon, who I have always heard was the greatest and wisest king who ever lived. I don’t know if this is true, but it is what all the older people said when I was a child. Our nation before the split consisted of twelve tribes, but after the split, ten of the tribes formed the Northern Kingdom and two of the tribes formed Judah. Some of this I learned from our motley village priests, even though they preferred to educate the wealthy children over the poor ones. They also had a tendency to present a rather incomplete picture of the worship of The God, something I realized in my later years was because they were not true Levitical priests. Most of the sons of Aaron had fled Israel for Judah after the nations split. Even though we were cousins with Judah, there was a lot of strife and even bloodshed in our two nations’ relationship. We sometimes heard that Judah took the worship of The God more seriously than we did and took great offense that the first King of Israel made changes to the religion to prevent the clans of Israel from traveling to the Temple of The God in Jerusalem. What replaced the Temple sacrifices were two golden bull images that exist in two of our cities, Bethel and Dan. It was certainly much more convenient, I think, to go to the closest of these two cities to do our sacrifices. I may not remember this correctly, but I don’t think that most of us considered the golden bulls to be equivalent with the Temple, though. I knew, even at a young age, that the Temple was built by Solomon and that The God actually lived there! As a child this was astonishing to me because our village priests had not given me any confidence that The God was overly interested in us. I was a child when I first heard of the Prophet. He wasn’t the Prophet, yet, of course, but he was a highly regarded young adult in my village. We were in the same tribe, of course, so we had many connections. He lived outside the village on his father’s farm, a place where I found work from time to time in my youth. The Prophet was well on the way to inheriting the land and taking over the farm as its master, for his father was old and ailing. Many young women in the area would have accepted his attention, but he was truly focused on the mastery of his family trade. I think the older men who lingered near the gate of the village hoping to look important also found the Prophet to be impressive in his early adulthood. On at least one occasion, he was dragged into their endless schemes to be relevant to the leadership of the tribe. My father regarded these men as Princes on Earth, though, due to their age and wealth and perhaps even due to their obvious idleness. I remember him telling me, Gehazi, I should be there with those men advising the council. I understand how the world works because I see it from the bottom. This was a common refrain in my life that I probably learned from my father; jealousy of those who seemed to be better positioned combined with a driving desire to be fully accepted by them. I suppose this caused me to pay more attention than would have been normal of a youth to how the village was organized and who the important players were. I’m unclear whether this was of benefit to me or not. One day during my childhood, I remember my father coming home from his work with an amazing story that he couldn’t wait to share with my mother and us children. I’m certain that the reason this particular incident was so fascinating to him was because it involved political gamesmanship and the triumph of a true underdog. I didn’t know it at the time, but this story also sealed my future with The Prophet, and of course my great sins and later disappointments. On that fateful day, we all heard my father’s footsteps approaching at the usual time, but notably, he wasn’t dragging his feet in exhaustion like he normally did. Instead, we discerned that he was actually running home from work while loudly repeating short exclamations over and over. My mother met him at the door, puzzled at his behavior. Yes, my love, I have interesting news! was what I remember hearing him say as he rushed into the house. He set down some packages he was carrying and reclined in his favorite chair with a look of sheer glee on his face. He began by reminding my mother of the widow of his fellow laborer Uriah. This man was a master mason and had been an important influence in my father’s life. As an older man with great skills, he had provided my father with great counsel when needed as well as training in stonemasonry and other important skills. When he died in a work accident two years previously, he had left his wife and some young adult children without much of an income. A minor village scandal had ensued, where multiple men with power had made attempts to manipulate this poor widow out of her holdings. The land she was left by Uriah was not large in comparison with many plots, but it was located in a very strategic place for trade. She had no interest whatsoever in relinquishing it, however, and fought back with a vigor and violence that was not thought possible. Everyone in the village knew that the powerful men in the tribe would win out eventually, but there was great speculation as to which one it would be. But on this day, something unusual happened which tilted the balance in the favor of the widow forever. Today, my father continued, slightly out of breath from anticipation, I was working on the repair of the old stone and brick walls around the outer defenses of the city, when I saw a huge cloud of dust rising in the distance in the direction of the road that approaches the village from the farms east of us near the great river. I thought, How curious, who would be coming to town from that region during the heat of the day? I thought nothing further of this and I went back to work. Here he paused and looked around at all of us, likely just to build tension for his story. Who was it? my mother broke in. Patience was not always one of her most identifiable virtues. It was rare that my father tolerated anyone seeking to participate in his conversations, but that day he must have been distracted by the surprising events that he was hoping to narrate to the family. He paused, thinking, and then continued with urgency. It was that muscular young farmer from outside the village, he blurted. His name is… what is it again? Here he paused to catch a breath. No one responded, so he continued. I can’t think of his name, but he is the son of Shaphat, who owns some land along the Mehola between here and the river. But can you guess how he came to town? Guess, Gehazi! Here he pointed at me. Was he naked? I guessed, once again exercising my unfortunate penchant for ill-conceived humor. My father slapped me in the head. Of course not, you donkey! my father shot back. He was riding an ox! At this, we all looked around at each other in surprise. This didn’t seem normal but we had heard stories of mighty men in our tribe who had been known to ride their oxen. After a pause to gauge our reaction, my father continued, saying, He rode his father’s largest ox all the way to the center of the village to the house where the widow of Uriah lives. You know, all the men in the council have been trying to get her to give up the property on the cheap, because its location would be an excellent one for business due to it’s proximity to the stream and the main road. My mother nodded acknowledgement. But when he got to her land, my father gushed, he did something very daring! He hitched his ox to her plow-rig and began plowing furrows as if he intended to plant. He worked like a wind storm and the sweat flew off him like rain. The scene was incredible and I could see something like hope in the faces of all the poor laborers who stood with me, watching in awe. More people began arriving and gathering because as you know, the widow has not been able to plant in two years. Finally, some of the great men from the tribe arrived. You know them, the kind who cheat orphans and widows. They seemed quite troubled by what they were witnessing. One of those strange wandering priests from Judah stopped by to watch and I heard him tell my friend Obadiah, I think he must be a kinsman. He is redeeming her land. And for certain, it turns out that is exactly what the young man was doing. He planted her fields and redeemed the land. No one had troubled themselves to look in the tribe’s records to see if she had any kinsmen nearby. Of course, the big men are extremely angry about this. It was a very impulsive and daring thing to do, for this sort of thing hasn’t happened in a long time. The son of Shaphat must be very knowledgeable in the old scripture writings, because how else would he have known to do this. Even though people in this town don’t pay enough attention to the old religion any more, no one would be brave enough to counter his claim now. I listened closely to all of this discussion and had my own opinions. This son of Shaphat was clearly unusual and his bravery and daring were extremely exciting to a boy of my age!

Looking for Purpose

As I grew up from child to young man enveloped in this dully unremarkable small town, I followed the footsteps of many who passed into adulthood before me. My training consisted of learning to do whatever jobs I could convince someone to hire me for. As I mentioned earlier, many of these were agricultural in nature, and eventually my increasing skill made it clear to all that I would step directly into my father’s footsteps. This was not completely disappointing to me or anyone else, for ambition wasn’t something my village understood. One did what one must, largely absent any broader sense of purpose. I was proud of my growing abilities, but deep down I hoped for something much better for my life. In most of our nation, religion was all around us to provide meaning. Indeed, we breathed in a sea of religion. Our traditional system of belief was profound and sometimes terrifying but we all were deeply saturated in it. The religions of the nations that surrounded us, though, were also very desirable by many of my people. It was not uncommon for people to practice these heathen religions in secret. Often, too, the foreign gods were fused with our own worship in a way that was intended to attract little formal notice. The reason for this was that we were impatient and sometimes preferred a god who could be bribed. The God who was the traditional God of my tribe was much harder to serve than these other gods, for He demanded a righteousness and loyalty that did not come naturally to us. He was also impossible to manipulate. Either due to or despite His inflexibility, the worship of The God continued in my village and in the nearby regions, but it felt like most people saw this worship as an inconvenient and inescapable part of the culture. This seemed sad, though, because I intrinsically knew that this worship could give one a sense of purpose that the worship of the other nations’ fickle and changeable gods could not. One person who appeared to be extremely comfortable in the religion of The God was the young farmer, Eli, whose name and nature gradually became very familiar to me as I worked with him in his fields more and more often. He seemed to navigate our complicated religion very smoothly, something I had no small amount of jealousy about. He also attracted attention in our community because he was taller with broader shoulders than anyone for miles around. His face was wide with sharp features and frequently broke into irreverent grins. His muscular frame, built through long hours working with oxen in the fields, gave the appearance of great vitality, while his long jet-black beard showed that he still had youth. He had gone prematurely bald at some point in his younger years and there was very little hair remaining on the top of his head. Because of all this, he cut quite a figure in town. In his unique way, however, he did not spend much time trying to impress others. I admired the way that he moved through our society without much self-consciousness for even at that young age I was already embarrassed to realize that much of my energy was aimed at impressing the observers around me. Eli’s attention was on his work and the production of his farm and was clearly not on building wealth and renown. Living like this, he showed himself to be confident of his place and standing with The God in a way that was admirable to me. He even seemed to understand how to communicate with Him, something I was jealous of. I felt a strong need to get to know Eli better, thinking that if I did, perhaps I would understand life better and spend less time in self-absorption about my own position and future. To my credit, perhaps, or possibly simply due to being drawn by The God, I acted upon this pull and began to focus my attention and labor upon support of Eli’s farm. I would rise early in the mornings, eat quickly, and head out before the rising of the sun so I could pass by the many closer farms and make my way to Eli’s in the hope that he would choose me for whatever work was needed that day. In time, Eli began to select me whenever I was present. We spent much time working in the fields together and I took every opportunity to speak with him and learn from him. I believe that this was a time that I grew much in self-knowledge and maturity. Over time spent with the young farmer, I truly began to imagine that I was beginning to overcome my need for the regard of others. Though my intent had been unclear at first, I began noticing that I was now understanding deeper things that I had never previously been interested in pursuing. I would find myself in small reveries from time to time and occasionally visions would come to me. These experiences, though exciting, were very unsatisfactory. I would have the sense at the time that they were important but afterwards I could never remember anything notable about them. As you may imagine, this was a great source of frustration to me. I think my parents noticed some small changes in me though, and perhaps even our neighbors could see a difference. I started to notice their behaviors changing towards me. I recall that there was a bit of whispering at times when I would return at the end of a long day at Eli’s farm taking care of the animals, maintaining the irrigation canals, or even planting the crops that our village relied on. I took pride in the signs that the community found me worth noticing, but I especially reveled in my association with this great young farmer. I was interested in his character, his perspective on life, and his ability to communicate with The God. I discovered that he was generous to a fault, he loved to teach and share from the deep wells of his knowledge, he instinctively and fiercely protected the weak and needy, but also that he was possessed of a painfully quick temper and was not someone to toy with. Many other things that I learned about Eli I only now recognize that I failed to internalize at the time. Looking back, I suspect despite my great growth, there were elements of my season working with Eli on the land that were purely and unaccountably selfish. Perhaps in my mind I was scheming about ways I could use the knowledge of The God to better place myself in the community? As I have learned is common in many lives, if my focus had been less on myself, I see now that my path may have been very different. But The God requires us to learn our lessons individually in our own times and ways, and the place that I am now is where He has brought me.

The Call Arrives

The year that I saw eighteen summers found me spending all my time on Eli’s farm. He had come to rely upon me during the planting and maintenance seasons and when harvest came near, he sent me out to all the nearby villages to recruit the year’s harvest workers. I was truly enjoying the work and continued to benefit from proximity to the great young farmer. In the life of the farm it was extremely important to be well-versed in the annual cycle of work that had governed my people’s lives for centuries or even more. This influenced everything we did. The year would begin with maintenance of the terraces and irrigation walls that allowed us to flood the fields with rainwater we collected in huge catch basins. This was important, but was also extremely hard work. The farm was completely reliant on preserving this water. If it escaped, the newly planted crops would die during the summer. After irrigation maintenance, we would do the first round of sowing in the hopes of catching the early rains. Eli and I followed the oxen as they pulled the scratch plows that opened the soil a few inches deep for the barley grains we would drop in. This first round of planting often took a month or so. A second round of planting took place afterwards, when we set the summer wheat and other crops like lentils or garlic. Throughout this time we would take care of the fig trees in the rocky parts of the farm and the pomegranate trees. Sheep and goats were kept nearer to the house for protection from wild animals, so frequently I repaired their pens and moved them to grassy areas. It was a busy life and I enjoyed it. If The God had allowed, I might have continued in this role for the remainder of my life. As Passover approached, we prepared for the winter barley harvest, something that would take up most of our days. I enjoyed this time because we moved our tents out to the fields and spent our time with harvest helpers from the village. The winter wheat harvest followed close behind and usually ended with the Feast of Weeks, something my people celebrated in the wilderness seven weeks after leaving Egypt. The pomegranate harvest also coincided with another of our great feasts, the Feast of Tabernacles. Much of our work lives intertwined with our history and our religion, and this provided comfort and a sense of belonging to the people and to the land. My Grandfather had been a farm laborer and had lived like this, as had my father after him. Through this work and the care and maintenance of the land, I gradually learned to see my place with them, not only with my family, but also with the history of my entire tribe. The land was entrusted to the tribe by The God and from generation after generation we took delight in improving it. As I grew in years, I began to fully understand my place in this but my secret desires to have a great place in the village remained in the back of my mind. One day early in our agricultural year, I started work around first light near the catch basins that were dug out in the higher areas of the farm among the hills. These had been lined with rock and filled with gravel and sand so they would hold water for months out of the year. Each had rock walls defining their perimeter and gates that could be manually opened when it came time to flood the fields below. That day my job was to repair the rock walls and the gate which I recalled from the previous year’s work were all due maintenance. As the morning passed, I found myself sweating profusely while stacking new rock during the middle of a relatively warm day. Due to the weariness I was feeling I wasn’t paying very good attention to what was going on around me. I stumbled on a rock and suddenly felt a hand upon my shoulder. At that point everything became black and my thoughts lifted away from my sweaty brow and departed my body. My vision shifted from my eyes to elsewhere and in these eyes of my mind I recognized myself to be dropping down through a long, dark passage into the rocky ground where I was standing moments earlier. I realized to my great surprise that my body was now small and insignificant in the depths of shadow through which I descended. How long I passed through this cave, I can not tell you, but at some point, light returned and I gratefully emerged into it. At this point, I’m not ashamed to admit, I was quite terrified at what was happening to me. I searched around anxiously and observed myself to be surrounded by a kind of desert quite unlike the terrain of my home. Towering mountains of the deepest blues and purples surrounded the vast, heartless waves of sand rolling off in every direction to meet the mountains. Though at first they seemed impenetrable, I watched a narrow pass began to open up through the mountains and I could sense that I was moving towards it at a shocking rate. As I sped towards the heart of the mountains, the way I followed became very distinct from the desert around it due to the startlingly rapid growth of blood red flowers along the edges of what appeared to be a highway emerging from the swirling sands of the pass. The color became deeper and more unearthly and my soul could sense something of the muted joy elevating between the many different families of plants, trees, and vines that were exploding into view, somehow working together to efficiently paint the path through the mountains with colors so beautiful that I had never suspected their existence. Along the way and outside the chaotic growth of red and green I could now see the beginnings of striking hues of blue-green, as a raging forest of cedars began to rise and cast magnificent shadows over the rising highway. As I proceeded forward along the path, I could somehow sense that something terrible or wonderful was coming from a great distance down the highway towards me and my heart froze into brittle-blue ice in its anxiety. Assuredly a fierce and fiery joy (or perhaps a mischief?) was approaching, unlike anything I had ever known or wondered about. I can’t explain why, and it sounds foolish as I recount it, but I had an unaccountable feeling that the mountains were trembling with anticipation for whatever would soon arrive. Suddenly, bright waters began roaring down the mountains, racing each other to be the first to reach the highway and meet the oncoming Joy. The waters deftly organized into dual rivers rushing adjacent to the path, stretching out thin fingers into the deep desert. Wherever these newly-born streams rushed along, the living greens and reds followed as flora burst to life in the formerly dead soil. I felt as if I had for the first time in my life seen true water, for everything I had experienced before paled in comparison. The rivers sang with a voice produced by their playful dashing about of rocks and boulders that had been dry for centuries but now lended their own song to that of the river. Despite the joyous scene emerging, the presence waited patiently and did not arrive, eagerly hesitant just out of sight. Suddenly, to my great despair, my vision fled as I was startled back to the colorless, pitiless desert of my own experience by a strong but friendly hand on my left shoulder. Eli was standing there looking at me with a grin and a curious expression. Before I was able to explain, he cut in, No need to speak. I’ve been seeing it too. After the fall harvests, Eli came to my tent one night with a look of resolve and told me directly, Gehazi, as I was plowing near the road I received some news about a new direction. I have placed the farm in reliable hands because I must depart. You may stay on at the farm after I leave if you wish, for I know that your life has become one with the land. I have been called to travel and journey across the land and will no longer be a farmer. I nodded my head in surprise. I agreed that the farm had been the cycle around which my existence had revolved. How could anything change? But Eli continued as I snapped back to attention, hearing his voice as if from a distant place. Or, as I would prefer, you could come with me and serve me in my new role. A small, dusky screech owl noiselessly floated from out of the deep darkness and landed on the branch of a sprawling terebinth somewhere behind me. It’s half-croaking call echoed into the canyons as I considered this new potential direction. I couldn’t hear any sound when it flew off into the jet-black night in search of its mate. I have always been one who is keen on change, so it might have been surprising to anyone who knew me that I struggled for a few moments, hesitating about the decision to follow this great man and assist him with whatever new call awaited him. He didn’t explain details of the new direction then or for quite a long time. Regardless, deep within me, I felt committed to whatever the call would be. I have always been unable to explain to myself, much less anyone else, why I was able to feel peace and clarity about this life-changing decision, but it was a peace that I experienced only once or twice more in my life regarding challenging decisions. I wish to add this thought here for the benefit of my grandson. There were many decisions I should have avoided in my life due to the lack of this peace. Stay vigilant to protect yourself from these times of temptation! I informed my family of my decision and change of direction after returning to my home that very night. They seemed very surprised at first, but I knew that they were also relieved to see me remain in the service of this great but unusual young man. I can’t explain it to you, but he had a manner that encouraged extreme confidence and trust, and my family completely believed in his greatness. The next day, Eli and I set out on our mission in pursuit of the legendary Prophet Elijah, the seer of The God.

The Eyes of Gehazi – Part One

Some of you are aware that my next novel is nearly complete. One challenge of moving towards a publication date is discovering if there are pockets of interest for the work and where to find them. There are many strategies for this, but I want to test out an old approach, “serialization”. So for a few posts now, I’ll paste in the text from a few chapters at a time and see if anyone enjoys seeing fiction in serialized form just like in the old days where newspapers and magazines would serialize works of fiction.

Part I Introduction

The Eyes of Gehazi refers to the most important symbolic element of this work. Gehazi was an unimportant, barely noticed figure in the ancient Northern Kingdom of Israel, a small place wedged between great powers and jealous neighbors. He is notable for two things, however. First, he was the manservant of a great prophet who was active and involved in many of the most noteworthy events of the kingdom, and second, he committed a major error that has been passed down throughout history. Gehazi’s eyes were witness to powerful political works, but just as important, they saw his own undoing and, we hope, his redemption.

A Quick Note From a Cursed Old Man

After a great deal of consideration followed by multiple years of procrastination, I have finally determined to narrate my story to my grandson, Eli, before the curse appears on his body. Unlike me, Eli has had the good fortune of possessing a clear and organized mind and having been well-schooled, so I’m confident that he will execute this task well and thus tell my story to those who need to hear it. I have greatly enjoyed watching Eli’s progress on this task and believe that he might even find some pleasure in the organizing and capturing of my words. My hope is that this work will not be viewed as simply a self-absorbed recounting of my life, but rather, that it could be helpful for others who desire to avoid my devastating failures. Of these the reader will be able to read at their leisure. I pray that their judgement won’t be overly harsh. The reason that I feel urgency to finally share my story is that I’m confident that not much time is left to me in these, the last few years of my long and difficult existence. I can assert with confidence that my tale is certainly an unusual one. It staggers between long periods of bored idleness to moments of panic and ranges from the dark-grey of despair to the lightest shades of joy – that state that always danced so enticingly just out of my reach. Looking back at the times where the grey dominates the tale, I cannot determine if the fault is mine only or if The God simply marked me for failure. I remain grateful to have led an existence connected to many great and memorable events and people of my era. I have to admit, though, that the meaning and purpose of my own involvement is still elusive. Perhaps this is the case with all of us in this life? I pray to The God, who has both wooed and tormented me, that my grandson Eli will receive wisdom that I, in my pride of mind and weakness of character, have failed to gain. Perhaps greater wisdom will help him reconcile himself with our family’s curse and his future pain and struggles. Please forgive my vanity, for I now realize that I have been disrespectful to you, the reader, by not properly introducing myself as Gehazi of the old tales. This will not be the last time that I fail to contain my thoughtless rambling, I fear. Many elements of my story might sound familiar, for as I have noted, I was once a very small part of the great tales and legends of my people. Yes, of course, I imagine that the future might view me as a crude and selfish villain, but there was a time where I was connected in fundamental ways to activities involving mighty kings and our nation’s most powerful enemies. I hope you will receive this, the story of my life, with the understanding that my great failure did not color my whole existence. Perhaps there is more to come for even one such as me, for I recognize that The God does not work in ways that any of us can easily fathom. Please try to listen to the story and not the voice of a broken, disillusioned, and chastised old man, who still does not understand.


Self-Publishing: The Art of Editing

Writing Freely Without Self-Editing

In phase one of editing, you’re still writing! One of the things I’ve learned to avoid is wearing my editor brain while I’m trying to write with my creative brain. I find that often times if I put the editor in the drawer for a while, I develop really unique ways of developing description and dialog. Also, when the creative is in charge, the plot often unfolds in surprising and pleasing directions. My approach is to let the creative side finish the book before the editing brain steps in.

When done…

I usually intentionally give the manuscript a break for a few days. I have found that finishing the writing is exciting and my brain is still mulling things over for days after I finish. I keep my notepad around to capture ideas. I think I’m always aware of the limitations of the manuscript at this point and I suspect my subconscious is still trying to resolve areas of concern. After a week or so, I update the manuscript with the changes that come to me and then I kick into basic editing mode. Running spell-check and grammar-check here is a good practice that will save you time later on. I tend to just use the capabilities built into LyX or even MS Word, but I know there are tools out there like Grammarly that could be helpful. I just don’t usually want to deal with them. I also format the output a few different ways at this point and export PDF files from LyX. I like to see what the book looks like in 9×6 format and I also tend to output a version in 8.5×11. The latter is likely to become the basic for early ebook (epub) formatting. This allows me to do editing on my Kindle later in the process.

Editing Pass One

My practice is to focus on specific areas during different editing passes. During pass one, I have fixed the gross spelling and grammar issues and am interested in making the characters likeable and developing action. These are targeted forays into the manuscript looking for Character Point-of-View, descriptiveness, and dialogue improvements.

  1. Character Point-of-View. This is something I feel strongly about. I want the reader to be able to see inside the head of my characters, no matter how the book is narrated. Here I try to remove words that give the reader reminders that they’re reading about someone else. This can prevent them from being fully engaged with the character and the story. Some of these words trigger the reader back to the fact that they’re an outsider in the story. I look for words like “felt”, “experienced”, “knew”, “seemed”, “watched”, etc. Each of these words are easy for writers to use to describe what is going on in their characters’ thought processes, but they weaken the story because they are reminders to the reader that the character is being described to them. Instead, my goal is to challenge the readers to infer from thoughts or dialogue what the character feels/sees/things/knows.
  2. Descriptiveness. Sometimes it’s tempting to capture descriptions of characters early and in one place. Then it is done and you can continue with the story, right? This seems artificial to me, so I like to sneak description in throughout the book. This way the reader’s knowledge of the character is always unfolding. Something later in the book like “As he spoke about the invasions, his dark, wiry beard trembled with the stress and concern that he unwillingly carried. His deep amber eyes captured the light of the flickering candles as he glared at the inattentive listeners.”
  3. Dialogue Action. Sometimes dialogue can be very simple, but I aim to add action to the dialogue because I think it makes it more interesting. Something like, “This is why we do this,” he stated flatly, moving the salt shaker around on the table and gesturing with his broad, left hand. “We have no other choice.” See the action in the middle of the dialogue? I look for opportunities to insert actions into the dialogue early on in editing.

Editing Pass Two

My second pass through editing normally involves either reading the work out loud to myself or others or it might involve sending it off to a friend to read for fun. Normally at this stage I mostly find gross errors that I made and didn’t detect during the first pass.

Editing Pass Three

View of the Bound Editing Manuscript of my upcoming book, “The Eyes of Gehazi”

At this point, I generally send an 8.5×11″ formatted PDF file of the book to someplace like OfficeMax to print and bind. This usually costs on the order of $20 but is well worth it. That bound manuscript accompanies me almost everywhere I go for weeks. Having it printed on paper causes me to think about the work differently for some reason. Often during this pass I find places where I’m overusing my “favorite” words and phrases or where I’m using the same words too closely together. In addition, I put effort into eliminating “lazy” words throughout the manuscript. These are words that tend to be passive and they include the classical passive voice (“were eaten”, “is changed”, etc.) but also words that imply passive uncertainty like “he thought”, “they considered”, “it possibly”, etc. I’m not sure if this is a formal rule, but lazy words and phrases tend to be boring. During this phase I also write ideas in the margins, develop more details about the setting and scenes, etc., using this printed manuscript. Once I finish this phase, the book is normally in really good shape.

Editing Pass Four

Often times I will formulate the book into an ePub format using Calibre for the fourth pass. This allows me to have a portable eReader format that I might send around to people to pre-review. It also allows me to complete my editing on my Kindle, which enables yet another unique way of looking at the book. When I find errors, I highlight them on the Kindle and add a note to remind me what I need to fix or improve. At the end of this phase, I just look at the highlights for my book in the Kindle and fix the mistakes in LyX one by one.

Key: Avoid Over-Editing

Often times I have to decide that there’s nothing egregious in my book and though I could improve it, I probably need to stop. Sometimes I realize that my first intuition about how to pen a phrase was the best and I struggle to get back to my first revision! My opinion is that oftentimes when a writer is in the flow of writing, their first intuition might be informed by the System 1 thinking which makes rapid, subconscious decisions. Occasionally System 1 hands off an idea to System 2, which is more rational and deliberate. I think this is a picture of the creating brain (System 1) and the editing brain (System 2). This is the topic of Dr. Danny Kahneman’s book, Thinking, Fast and Slow.

LINKS TO THE SERIES: